The wrong people can become the right people

I’ve heard people casually refer to “the right people on the bus” who would never read Jim Collins’ book, Good to Great. While some have tried to discredit the book, Collins’ ideas have had enduring impact. This expression has made it into mainstream culture.

There’s certainly merit to the idea of having the right people. As I build teams, I regularly consider what seats best suit existing staff and imagine the kinds of people I might add to build out a high-performing team. I’ve had some success in my teambuilding efforts and have had the privilege of working with some amazing teams.

But let’s be realistic: many of those in lower levels of leadership don’t have much choice over who they have on their team. Those who lead churches likely find the idea of choosing your own deacons and elders laughable. And almost every leader inherits a team that someone else assembled.

As a leader who has led a lot of change initiatives, I can tell you it would sometimes be easier to start fresh. No doubt there’s a time to clean house and rebuild with new people. But for most of us, the ideas of Jack Eckert, which Brad Smart unpacks in Topgrading, are unlikely. In fact, they feel fundamentally wrong.

I’m a firm believer in people. I believe all people are made in the image of God, and therefore they are more than pawns to be moved around. I believe that environments either support people in becoming who God intended, or erode their opportunities for success. I believe that the same Holy Spirit in me is also in the Christians that I lead. And I believe in the transforming power of that Spirit. I believe these things enough that I’m willing to be punished for implementing them in my leadership. (If you didn’t catch that, it’s one of Patrick Lencioni’s indicators of a core value.)

So in this post I want to consider the idea that the wrong people can become the right people within the right culture

This provocative leadership concept comes from a surprising source: an unconventional corporate leader. Reading Ed Catmull’s Creativity, Inc. in 2015 inspired me. I wondered: if this people-first idea could be true for business, surely it should be even more true in ministry. If we really put people first, shouldn’t we give them every chance of becoming the right people? It’s much more difficult to shift a culture that’s in a downward spiral and a staff who seem to be contributing to that spiral. It certainly requires more of a leader.

Catmull’s conviction developed in 2006, when Disney acquired Pixar Animation and installed Pixar’s creative executives over Disney Animation. Catmull says he and John Lasseter discovered a group of very creative people who were demoralized after a lengthy string of second-rate films. Disney hadn’t had a hit in 16 years and the once-great studio had stagnated since losing its founder. The question for these executives was whether to let all the staff go and bring in their own people or work with the existing staff.

In a radical experiment, they chose to work with who they had.

Could disillusioned, negative, change-averse people become motivated staff members, full of energy and creativity? I’ll answer that question in my next post, and consider ways to implement this idea.

The wrong people

This God who pursues us is always calling the wrong people onto a bus that isn’t expected to arrive.

Roxburgh and Romanuk in The Missional Leader are obviously trying to stir up some controversy. You don’t mess with Jim Collins! But they’re writing to a church audience while Collins clearly wrote Good to Great for a business audience. Even his monograph painted social sectors with a broad brush. Where do parachurch mission agencies like Wycliffe fall in the continuum? I know lots of people have opinions on that, but I don’t want to give a rash answer. I think it’s worthwhile to embrace the tension and wrestle with it for a week or two in this blog. Give me your thoughts as we go along.

What happens when the wrong people are in leadership? The Bible is full of examples of unlikely leaders. You know the obvious ones, so let’s look at the book of Judges for some more obscure ones:

  • Sampson, a guy with huge strengths and huge weaknesses. Probably had addiction problems, some anger problems and a taste for prostitutes.
  • Gideon, the “mighty warrior” who did everything he could to lay low and dodge leadership.
  • Barak, a guy appointed for leadership but who was more comfortable being in the #2 chair.
  • I think my favorite is Jephthah, the son of a prostitute who was chased away by his half-brothers until they got in a bind and asked him to be their leader. He was rash, unorthodox and creative in his leadership, but he also made some stupid decisions.

All of them had major flaws, but God used each of them in their times.

Perhaps the classic example is the twelve-seat bus that Jesus put together to transform the world and launch the church. He filled seats with a few hotheads, a handful of uneducated fishermen, a couple of dire enemies (a zealot and a tax collector) and a traitor. Not the team any leader I know would assemble. Roxburgh and Romanuk again:

Look at the ordinary people Jesus begins with; this is consistent with how God has always chosen to act…. What is present here is literally that in God’s economy the Spirit is among the people of God…. God’s future is among the regular, ordinary people of God. It’s not primarily in great leaders or experts but among the people, all those people most leaders believe don’t get it.

Ouch. I’m guilty of thinking some of these people don’t get it. I have a bent to engage with leaders but write off those who aren’t interested or gifted or called to lead.

So, how should a Christian organization engage with these tensions? On the one hand, we are stewards of God’s resources, with a huge responsibility to manage our assets well. We want good management and good leadership. On the other hand, we have the verses that say God’s power is strongest when we are weak. We have the examples that God can use a man like Peter — a disciple who’s quick to speak and slow to listen, a devotee who steps out of a boat in the middle of a lake, a coward who denies a friend at his neediest moment. The wild card is what the Holy Spirit can do to fill someone and make him useful. Acts 4 describes the transformation Peter went through and names two factors: he was filled with the Holy Spirit, and he’d been with Jesus. I can’t say I’ve ever looked for those two criteria on a resume, though I have looked at previous failures and testing and how a person has grown — perhaps evidence of the Holy Spirit’s work.

There’s my challenge for you: in your hiring and development work, how are you looking for evidence of the Holy Spirit’s work?