Efficiency vs. learning

“Stop wasting water!” One of my pet peeves is when I’m busy at something, vaguely conscious that my kids are doing something in the bathroom and then suddenly realize that the water has been running a long, long time. I’m not sure why wasting water bugs me so much. Is it the cost or the environmental responsibility of living in a state with a draining aquifer? I clearly value efficiency when it comes to water. If you have any doubt, just look at my lawn.

I recognize my hypocrisy, however. My kids are simply doing the same thing I did when I was their age. There’s no way to explore without a little waste. I used to love pouring water from one vessel into another, inverting a glass and pushing trapped air beneath the surface, finding the best way to turn my hands into a cup to bring water up to my mouth, or watch greasy water flee from a drop of soap. Water is fascinating, and you don’t learn about it without wasting a little.

The older we get, the more we value efficiency at the expense of discovery, joy and innovation. Organizationally, the bigger we get, the more we value efficiency, too. We love the economies of scale that come with standardizing processes. And in so doing, we squelch innovation.

As leaders, how can we assure that doesn’t happen? First, allow room for dreaming. I recently read a colleague’s summary of Leadership Divided – What Emerging Leaders Need and What You Might be Missing, by Ron Carucci. Here’s an excerpt that caught my attention:

The explosion of enterprise-wide technologies has fueled efficiency and standardization. A negative consequence, though, has been the tendency to approach challenges in terms of process compliance rather than allowing for dreaming. There exists a tension between standardization and innovation as a result. Incumbent leaders often view dreams in terms of precision rather than desire.

Of course, we know the tension that results when dreamers encounter one of these big, immovable objects. Too many  emerging leaders have given up on established businesses, churches or organizations and fled to start their own where they could dream, innovate and bring about the change they long for. But established organizations need dreamers and innovators lest we become dinosaurs.

What’s the solution? I think Carucci hits on a good start: “Dream first, set targets later.” I like that approach to planning. We should include a time for dreaming before getting down to process and rigid goal-setting. Leadership IQ wrote an article called, “Are SMART Goals Dumb?” in which they challenged the traditional view of goal-setting: to create goals that are Specific, Measurable, Attainable, Realistic and Timely. The data shows that there’s a better way to create goals that will be implemented. Make sure they’re HARD:

  • Heartfelt – My goals will enrich the lives of someone besides me — customers, the community, etc.
  • Animated – I can vividly picture how great it will feel when I accomplish my goals.
  • Required – My goals are absolutely necessary to help this company.
  • Difficult – I will have to learn new skills and leave my comfort zone to achieve my assigned goals for this year.

Picture the end. How great it will feel. Leave my comfort zone. Not the traditional way we approach goals, but the territory of dreamers. Start with a vision of the future and then set targets toward making it reality.

Second, be sure to leave room in your business model for waste. Experimentation and learning are not always easy on the bottom line. For that matter, it’s almost always easier and more efficient to do things yourself than to pass on your knowledge. But a truly healthy organization is like a family. You have to be passing on and empowering the next generation. They’re going to make mistakes, and they’re going to waste resources as they experiment. Then, one day, they’re going to make a discovery that we “adults” never saw. That’s the way with innovation.

Celebrating failure

The key to innovation is risk.

It has two key measurables: success and failure. Success seems like a better metric for innovation. But here’s the problem with success: if you succeed on your first, or even your second try, you’ll never know what other radically innovative ideas you never got to. When I was a graphic designer, I knew what to do with my first few ideas. I worked diligently to articulate them, get them down on paper… and then crumple them up and toss them. First ideas are cliché. They’re your mind’s inclination toward laziness — knowing that if you can come up with a quick solution, you can save yourself the emotional and physical stress of actually working hard to find a great solution.

You cannot undervalue those first few ideas. I wasn’t being completely facetious when I said I worked diligently on them. It’s a discipline you have to go through to actually write them down. If you don’t, you hold onto them in some form. The idea is to fail and then move on toward truly great ideas. I’ve seen a lot of recent design school graduates who were never taught the discipline part; they go straight to the computer and start tinkering without taking the time to brainstorm and sketch and get the failed ideas out of their system.

Assuming your organization is somewhat healthy, where you see failure, you’re seeing risk. Where you’re seeing risk, you’re seeing innovation. Therefore, if you want a culture of innovation, you need to take the time to honor failure.

This post is relevant in the context of my last few posts. Taking a risk on someone who has failed before takes courage. To act as if the Holy Spirit has made a person new opens yourself and your organization to failure. Every one of those “projects” will not turn out as a win. The question is whether you’re expecting perfection, or if you’re going in prepared for some failure and taking steps to mitigate the risk.

When’s the last time you celebrated failure? When is the last time you reported it as a key metric for innovation? Failing is not the end; rather, it’s a sign of health.

Reading update

This is post #100 for my blog! Seems like that’s a pretty big milestone, and I’m proud to have lasted this long. Thanks for taking an interest in reading my thoughts!

It’s been another quarter, so time for another update on the books I’ve read:

  • Getting Naked, by Patrick Lencioni
  • The Secret: What Great Leaders Know and Do, by Ken Blanchard and Mark Miller
  • Forgotten God, by Francis Chan
  • The Divine Commodity, by Skye Jethani
  • While You Were Micro Sleeping, by Steve Moore
  • The Two Towers, by J.R. Tolkien (to my boys)

I’m currently reading:

  • The Speed of Trust, by Stephen M.R. Covey
  • Leading Across Cultures: Effective Ministry and Mission in the Global Church, by James E. Plueddemann
  • Servant Empowered Leadership, by Don Page
  • The Dark Side of Leadership, by Gary L. McIntosh and Samuel D. Rima
  • The Missional Leader, by Alan Roxburgh and Fred Romanuk

On my nightstand to read next:

  • Something in fiction. Maybe something by Michael Connelly.
  • Made to Stick, by Chip and Dan Heath
  • The Leadership Challenge, by Kouzes and Posner
  • Helping People Win at Work, by Ken Blanchard
  • Start with Why, by Simon Sinek
  • A Sense of Urgency, by John Kotter
  • Crazy Love, by Francis Chan
  • The Return of the King, by J.R. Tolkien (to my boys)

While I liked Lencioni’s new book, and it’s probably my favorite of my recent readings, I’m not sure any of this list will end up transforming my view of leadership over the long term. How about you? Have any of these books been transformative for you?

Spotting redemption

What is the place for people like Barnabas in management? Saul would never have completed his turnaround if Barnabas hadn’t noted the fruit of his change. John Mark would have been forever labeled a quitter if Barnabas hadn’t taken him under his wing, even at the expense of his partnership with Paul. When the Holy Spirit does a work in one of these “wrong people,” do we have people tuned to notice that change and advocate on their behalf? Do we have the courage or the margin to take a risk on someone working to rebuild trust?

About four years ago in my management career, I decided that I’m willing to take on one “project” at any given time. As long as I’m able to fully support the entire team, I’m willing to give special attention to one person who has had some issues identified in previous jobs or who is beginning to discover new leadership abilities. I’ve seen the problems that arise when a manager has more than one of these cases, and the department becomes known for being a collection of wounded souls or the manager becomes known for his soft heart and inability to turn anyone away.

Having said that, I love the story of David and his band of malcontents in 1 Samuel 22. While Saul was king and David an outcast, men who were in trouble, in debt or discontented gravitated to David’s leadership. When he became king, his “mighty men” took office and filled legitimate positions, such as bodyguard and special forces. Fiercely loyal to this man who took a risk on them, they went on to accomplish great feats like conquering Jerusalem and defeating giants alongside him. When David suggested one time that he’d love a drink from the well in his hometown, three of them busted through enemy lines just to get him a cup of water.

The leader who can spot potential and identify the work of the Holy Spirit in someone is a rare gem. Time and time again, God has used people like that to complete His work of redemption, giving the wrong person a second chance.

  • Jethro helped restore Moses after murder
  • Jesus gently forgave Peter and gave him a new mission
  • Ananias and Barnabas took a chance that Saul’s repentance was real
  • Barnabas took John Mark under his wing when Paul gave up on this young quitter

Who is filling that role in your church and in your organization? May God give us as leaders the eyes to see people the way He does and the courage to follow through on a hunch.

When “the wrong person” has to go

Let’s go back to my personal experience with being the wrong person. What hurt the most was when my boss’s boss admitted in my exit interview a feeling two years before that I was the wrong person for the role. I would have much preferred a courageous but tough decision to the frustration of two ill-fitting years.

Firing is not the worst thing that can happen to a person. In Servant Empowered Leadership, Don Page quotes a statement from the Tribunal of the Diocese of Evansville, Indiana that leaders “care too much about people to let them perform at less than their level best.” I’ve blogged before about how managers should love and care for their staff, and it goes way beyond assuring employment. Have you considered that keeping a person in a job might be the least-caring thing you can do? That’s a hard thing to suggest in this economy.

What should set an organization like ours apart from many businesses is not that we don’t let people go; it’s how we let people go. First, we look them in the eye. As Steven Sample says “a man has to shoot his own horse.” He pointed out that president Nixon used to get someone else to tell a staff member he’d been fired. I remember the day I had to let a volunteer go. It was not a good situation, and I could easily have found business to do while security was escorting him to the exit. I chose to be there to show concern for him. Saying it wasn’t easy is an understatement. There was no way to avoid him at church! We had at least one followup conversation as he struggled to understand the reasons for my decision.

If caring for our staff means getting to know their families and situation outside of the office, we should show the same concern for their families and their unique situation as we transition them out of a job. We should show individualization with our approach to each one. We should go above and beyond in providing for their needs. I know there are laws that govern these things, but too often Christians use the laws as an excuse to do the minimum rather than the maximum. I think if a firing is done right, that staff person could one day become our biggest advocate. Seems crazy, but I’ve seen it happen in time.

Finally, remember that letting an underperforming or distracting team member go is a win for the others on your team. Not only do they see that you mean what you say about performance, but they know that your time has now been freed up to better support them. The wrong person takes huge amounts of management time and resources.

As Christian leaders, let’s set the bar high for our staff, and let’s set the bar high for our own performance as managers. Let’s show courage and concern to those who are performing and to those who are not.

When “the wrong person” is your fault

I was just reading Acts 9, where Ananias pushes back on God’s request for him to go and lay hands on Saul. He basically tells God that Saul is clearly the wrong guy, and he strongly implies that he doesn’t want to work with him. He sounds like any number of managers I’ve met. Yet God responds,

Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel.

To put it in Jim Collins’ language, Saul is the right person for this particular seat on God’s bus. It’s not because he shows any potential for the role, though he proves to have an amazing resume for the job. Saul is simply the wrong guy, and then God turns him around, and he’s the right guy. How on earth do we apply traditional hiring, development and firing principles when God is in the business of makeovers and repentances?

That’s the setting for my post today. When the wrong person is in a job, or there’s a staff member who just can’t find the right assignment, what should our organizational response be? And what should we be doing as leaders in the organization?

When it comes to staff, I think parachurch agencies have to find the right middle ground. We should not be as quick to fire as (many) businesses, whose business model doesn’t allow the patience to retool and develop their staff. We also should not be too slow to fire when firing is warranted. I think it’s safe to say most Christian organizations tend more to the latter fault. We give people “one more chance” as they continue to gush their contamination throughout our departments and organization.

The question we need to be asking is whether the person is wrong or the role is wrong. I have seen many people who are wrong for one role — indeed poisoning those around them — take a completely different tack and find a role they flourish in. Perhaps my own experience has shaped my approach to this issue. Three or four times in recent years, I have taken a risk on someone with bad performance appraisals and offered them a new position that I had a hunch would work out for them. Taking them out of the circumstances that had exposed their weaknesses and playing instead to their strengths made all the difference.

These cases give me incredible satisfaction. Why? Because someone did the same for me. While I trained for graphic design and worked in that field for 8-9 years, I’m a long way from my major today. I’ve changed careers several times in Wycliffe. What prompted my first big career change was a miserable couple of years in a bad role. As I lost trust with my boss, my discontent turned to frustration and depression. I look back on those years as a low point in my management career and in my followership career. I was poison in that department. It’s taken a while, but I now point fingers at myself before I point them at my circumstances or my boss.

I think that’s the first part of the answer: as an organization or as a manager, we should point fingers at ourselves first. I’m reminded of three points Chip and Dan Heath made in Switch about pursuing change in an organization. In short, they expose our tendency as leaders to fault the other person when change isn’t going well.

  • What looks like resistance is often a lack of clarity. Have we been clear in our instructions? Have we been clear in communicating expectations? Have we provided the training this person needs?
  • What looks like laziness is often exhaustion. Have we provided good performance management, support, encouragement and care for a staff member who is dry emotionally? Is the pace of change beyond what he can handle? Are we leading by force or engaging him in the vision of where we’re going?
  • What looks like a people problem is often a situation problem.

The Heaths quote Stanford psychologist Lee Ross’s Fundamental Attribution Error: a deeply seated tendency “to attribute others’ behavior to the way they are rather than to the situation they are in” (while generously doing the opposite with our own behavior).

So, leaders, when someone on your team is wrong for the job, take a look at yourself and the situation you have put them in. It may well be that the fault lies in your court.

You’ll notice my postings have really slowed down in recent weeks. That’s because thoughts on this topic don’t come readily to me. When I said I wanted to wrestle through these issues, I meant it. So I welcome your thoughts. Agree? Disagree? Am I being too naive? Want to push back? Join the discussion!

People in parachurch agencies

I asked the question recently: In the world of social sectors, where should “parachurch” mission agencies like Wycliffe fall in the continuum between church and business? Let me try to outline the issues around the topic, and then next post we’ll look at how an organization like ours should act toward “the wrong people.”

One of my favorite metaphors for church is that it’s a hospital. Jesus himself said the healthy don’t need a doctor; those that need him are the sick, the poor and the needy. Those are the kinds of people the church is best suited to attract. The healthy aren’t the core audience, and certainly not the rich. Jesus said those are harder to corale for his kingdom than putting a camel through the eye of a needle.

A business exists to create value for its owners or shareholders. In order to do that well, it has to deliver a product or service of value to its customers, but a business doesn’t exist for its customers. At the end of the day, it has to make money.

Wycliffe is designed neither to heal the broken nor to make money. Its ultimate goal is to bring value to people in other parts of the world, but in order to do that, it must create value for that end with people and churches who are local. It therefore becomes a bridge, making connections between the two parties, and a broker, moving resources from one to the other and then communicating the effective use of those resources.

So, when the question is posed about how an organization like Wycliffe should act toward “the wrong people,” the response is complicated. If we have the wrong people on our bus, we will not effectively complete our mission. In that sense, we are like a business. We need to pursue sound strategies and good stewardship. On the other hand, few businesses recognize the role of the Holy Spirit, who is at the least a force multiplier, amplifying our meager resources and efforts. The Holy Spirit should play a huge role in our organization, as he does in each individual.

If you ask any business leader what his most important resource is, he’ll say it’s his people. With an organization whose members raise their own salaries, it may be even more so. Wycliffe is built on our staff and the relationships they bring with them. Personal relationships are our driving force, our economic engine. In addition, staff members not only serves the organization but their constituents: churches and individuals who sent them.

An organization built on a model where you screen heavily and only take in the top tier of candidates comes with a parallel value that you don’t let go of them easily or quickly. On the other hand, it comes with a value that you try to repackage and develop people for another role if they don’t work out in the initial one.

Let’s just say it’s complicated. Looking forward to further musings on the topic, and I welcome your thoughts as well.

Youthful seniority

William Pitt the Younger details the life of “a penniless twenty-three-year-old with no previous experience in office” who was elected to England’s House of Commons in 1782. Within 18 months, he was prime minister. It’s a story that captured my interest since seeing a rendition of it in the movie Amazing Grace. At one point, author William Hague — a current member of parliament — asks a question I want to consider as well:

How was it that opinion in the eighteenth century would accept youthful seniority to an extent inconceivable two centuries later?

Was it really very different back then? He notes that 100 members of parliament in the early 1780s were under age thirty. 100 under thirty?!! It wasn’t just in politics. “The number of young prodigies in many disparate fields was far greater than it is today.” For example:

  • Alexander Pope wrote his first verses aged twelve, and was famous at twenty-three;
  • Henry Fielding’s plays were being performed in London when he was twenty-one;
  • Adam Smith was a Professor of Logic at twenty-eight;
  • the evangelist George Whitefield was preaching to crowds of tens of thousands in London when aged twenty-five;
  • Isaac Newton had commenced his revolutionary advances in science in the previous century at the age of twenty-five;
  • and Mozart had composed symphonies when eight years old and completed tours of Europe at the ripe old age of fifteen.

I guess we could point to Mark Zuckerberg and other internet pioneers, or Hewlett, Packard, Dell, Gates and Jobs in the generation before. But there seems to be more resistance to young leaders today, especially in established fields, businesses, organizations… or politics. The fact is that in most cases where a young leaders reaches high position, it’s because he or she founded the company.

Hague wonders aloud what was unique in that culture that so much was accomplished by people so young. Why did they get so much greater opportunity and empowerment? He explores a number of ideas, including the influence of aristocracy in bestowing “instant credibility.” Perhaps the most obvious example was a group of twentysomething monarchs in Europe, but it extended to people like William and Thomas Pitt building on their father’s name and reknown. It wasn’t just privilege; it was also early exposure. William Pitt the Younger gained incredible oratory skills at the feet of his prime minister father.

Those were important factors, but I think Hague nails it in his conclusion:

Perhaps the greater risk of early death produced an impulse of young brilliance, and certainly the intensive use of private tutors added to it.

To put it in today’s terms, the two greatest factors were urgency and mentoring. We no longer fear death before age 40. To require a young person to put in time in a job before taking leadership is a luxury they didn’t enjoy back then. On the other side of the coin, young people felt like they had only a few good years to contribute, so they gave it their all very quickly. Pitt was an extreme case, much of his brevity self-imposed. His physician concluded that he “died of old age at forty-six as much as if he had been ninety.”

Pitt’s private tutor was a man who would become a prominent minister in the Church of England. His father was prime minister. These mentors shaped a young man who dreamed of parliament as his next step, straight out of college.

My question today is this: Is there room in your organization for young leaders? In Servant Empowered Leadership, Don Page challenges how leaders are selected.

The typical pattern for moving people into leadership positions must be changed. First, nice people who are good at what they do are thrust or promoted into a position of leadership, without regard for their ability, or sometimes even their desire, to perform in a leadership capacity. Secondly, they are evaluated on their ability to produce short-term results for the organization and finally, if at all, on their ability to lead people. Yet this ability to lead others is the long-term basis on which those results can be sustained or improved upon.

If leadership gifting, competence and calling are all clear at an early age, why aren’t more organizations willing to allow young people to work in their sweet spots rather than promoting good practicioners with seniority? Experience in a field is simply not the same as leadership gifting. So, do we feel an urgency to find the best leaders available, to pour into them and to give them space? Until we do, we’re not going to gain the benefits of this generation’s William Pitts, Adam Smiths and George Whitefields.

Understanding the times

This is one of my favorite leadership qualities. In times of vast discontinuous change, leaders who understand the times are as rare as they are valuable.

In the Old Testament, there are two references to people who understood the times (Esther 1:13, I Chron 12:32). All kings seem to have surrounded themselves with men who understood the times and knew the direction the king should go. Kings had an uneasy relationship with these “wise men,” sometimes choosing to follow their advice and sometimes going their own way. For instance, Solomon’s son Rehoboam.

I want to pick an earlier and more familiar example, however. Everyone remembers the story of Joseph, a young man who was sold into slavery by his brothers. After some fruitful years as a slave in Egypt, managing the household of his master efficiently, he’s railroaded and thrown in prison. Even there, God’s hand is on him, and he thrives, taking on responsibility. One day his opportunity for redemption finally comes in the form of a dream by the king. God gives him the ability to understand the meaning of the dream and to come up with a plan that will rescue Egypt, preserve Israel and make his boss really wealthy.

Joseph certainly understands the times. He knows there will be seven years of plenty followed by seven years of severe drought. He deploys his plan with efficiency and discipline. When the task of stockpiling gets too difficult, he doesn’t give up on collecting food; he gives up on counting. So, when the seven years of plenty end, Egypt and Joseph are in good shape. That’s where the story gets interesting.

Two years into the drought, everyone else’s worst-case scenarios have expired.

  • Genesis 45:6 says the famine has reached a critical stage for Joseph’s Canaan-based family by year two of the drought.
  • 47:17-20 records how Joseph bought all of the property of Egypt and Canaan with the grain he’d collected.
  • By 47:21, he owns all the people. He can then dictate terms under a rollover contract that lasts long after the famine ends.

But here’s the thing that caught my attention. In the years of plenty, no one but Joseph saw the drought ahead. Anyone who did plan ahead saved up a couple of years worth to get them through what would surely be a short-term decline. Joseph’s value came in his God-given ability to understand the times and know what to do.

Is there anyone who understands the times today? We have no context for the changes we’re going through. A global financial crisis has never happened before, so all the previous models just don’t apply. It’s obvious that old guidelines don’t cut it in 10%+ unemployment, unheard-of foreclosure rates and frozen credit. Eddie Gibbs, in Leadership Next: Changing Leaders in a Changing Culture, says:

It is evident in rapidly changing times that knowledge does not necessarily flow from experience. Yesterday’s solutions and procedures may not provide an adequate or appropriate response to present challenges. Hence, the biggest hurdles facing long-time leaders may not be in learning new insights and skills, but in unlearning what they consider to be tried and true and what thus provides them with a false sense of security.

My response is that God is still God in good times and bad. He was still God while Joseph fumed in prison. Our brothers and sisters in the non-Western church can testify that they still have hope, joy and faith when the economy simply doesn’t rebound. I think we have a lot to learn from them, whether it’s patience in endurance or a theology of suffering. Christianity thrives in difficult times… because we realize we need God!

I suggest we learn from Joseph to be faithful and do the little things even from exile, even from prison.

I suggest we leaders seek the God who does understand the times and occasionally chooses to disclose them to those who listen.

I suggest we try our best to be ready when opportunity happens, even in the darkest situations.

And I suggest we seek to help each other out, offering our best to fellow prisoners with little hope of reward.

You never know how God might choose to use these times, because he holds today, and he holds the future.

Transformation

As I mull over Jesus’ death and resurrection this Good Friday, I’ve been thinking about Peter’s transformation. I would put the change in his life up against Paul’s for scale of impact of the gospel.

Peter is the kind of guy who thinks out loud, who says what everyone else is thinking. He acts first and thinks later. He’s an uneducated fisherman who learned his trade from his father. For me, the following events sum up his nature.

When he sees Jesus walking on water, he makes the jump of logic that if Jesus can defy rules of nature, he should be able to as well. What incredible, uninformed passion he shows as he climbs out of the boat and tests the surface tension of the undulating waters! It’s amazing to me that, in front of the eleven disciples who never left the boat, Jesus remarks on his lack of faith.

No other chapter sums up Peter’s complexity better than Matthew 16. When Jesus asks who the disciples believe he is, Peter declares his conviction that Jesus is the Messiah and the son of God. It’s on this confession that Jesus will build his church. Yet, a few verses later, Peter reprimands Jesus for talking about his upcoming death, and Jesus puts him in his place: “Get behind me, Satan.” Now, that’s a rebuke! I picture Peter like a dog. When he goes in the wrong direction, you give him a smack or yank on his leash. He sits there stunned for a minute, then shakes it off and sets off again in a different direction. He doesn’t take rebukes personally.

John 13 shows that he’s a long way from getting it. He refuses to let Jesus do such a menial job as wash his feet. Then he pledges loyalty, denying that he would ever deny Jesus. Couple this with his swordwork at the olive grove a few chapters later, and you begin to see that it’s an issue of expectations. I think Peter believes Jesus is preparing to lead an earthly insurrection. Servanthood, arrest and death don’t fit his view of Jesus’ destiny and goals.

Then there’s the lowpoint. While the other disciples flee, Peter sticks around and follows from a distance, only to try to protect himself from the same fate by distancing himself and then flatly lying about his connections to Jesus. His anguish over his denial turns to flight. He heads back home to comfort, the life that comes naturally to him, trying to move on from his failure. He goes back to fishing.

So, when Jesus steps out of the picture, his successor is not at all ready. Is this really the man you want to turn the church over to? Jesus puts a lot of stock in the fact that Peter will rebound from the harsh lessons he learned out of betraying his rabbi and disappointing himself. Jesus turns Peter’s focus from a spiral of dispair with a brief and direct conversation on the beach. Then he’s gone, and Peter is on his own.

Along comes Acts, and Peter is a different man. His hotheaded, impulsive, speak-first ways have morphed into a boldness with a lot of maturity. Maybe you could call the upper room his coccoon. The first words from Peter include a number of quotes from Scripture. I believe he spent the silent days after Jesus left, immersing himself in the Scriptures and in prayer — the qualities the apostles will become known for.

From there, we see a Peter in full command of himself and his followers. He preaches to thousands. He looks lame beggars in the eye and heals them. He faces down Pharisees and Jewish leaders, who can only marvel at his transformation, noting only that he had been with Jesus. Sure, he does some things wrong. I think some of his early decisions are a bit suspect, and Paul later calls him on some hypocrisy. But no one can deny Acts portrays a different Peter than the gospels depicted.

In Leading With a Limp, Dan Allender says that a leader cannot have true humility without being humiliated. And he can’t be truly successful without acknowledging his brokenness. Peter became the leader of the early church because he went through such a deep valley. He came out motivated, compelled by grace and love to follow this Jesus who had done so much for such an undeserving failure.

That’s what Easter is all about.