The day begins as any other in prison—no hope, no indication that today’s dreariness is going to be any different than any other. Joseph’s sentence is undefined and subject to the whims of Pharaoh. At thirty years old, he’s become jaded, burned from briefly allowing himself to hope that the cupbearer would put in a good word. His optimism faded long ago—two whole years, like an added sentence. So in Joseph’s wildest dreams he couldn’t begin to imagine what this day holds. He doesn’t allow himself to dream.
Suddenly a summons, and a whirlwind of activity. Bathing, shaving, new clothes, makeup. In a few short hours—minutes perhaps, given Pharaoh’s sense of urgency—Joseph is transformed from a lowly prisoner and slave to advisor, standing before Pharaoh like an intern called before the president. He doesn’t seem to have been given any context, any indication of what he’s being asked to do. All these years of waiting, and Joseph has a few minutes to make an impression. There is no transition.
Joseph can’t possibly have a plan; the opportunity is so sudden, he is clearly working off the cuff, relying on God to guide him. And yet all of Joseph’s thirty years have prepared him for this moment of spontaneity. Upon his summons he has the presence of mind to offer a rebuttal that it is God who can give Pharaoh what he wants; Joseph is merely a spokesperson. Then he has a few minutes to listen to God’s word to Pharaoh, sense the meaning in it, collect his thoughts and give a response.
In Genesis 41:1-32, Joseph does exactly as requested and expected: he tells Pharaoh seven years of abundance will be followed by seven years of famine.
It would be a completely different story if Joseph ends there. However, like the sons of Issachar (1 Chronicles 12:32), Joseph not only understands the times but knows what to do. That’s where Joseph crosses a line from being simply a prophet to being a discerning and wise strategist. The key, of course, is that in Joseph “is the Spirit of God” (Gen 41:38). He combines wisdom with action, and the courage to follow through. Joseph takes an enormous risk advising action to Pharaoh. I imagine a deafening moment of silence when he finishes, with all eyes on Pharaoh. In verse 37, a smile creeps over Pharaoh’s face, and things will never be the same for Joseph.
Pharaoh’s gut tells him he needs to promote this young man as the one to implement this plan. To come up with such a specific plan of action with no advance preparation, it’s clear to all that God must have shown him the strategy, too. It is this God who makes Joseph stand out above Pharaoh’s own wise men (Gen 41:8,38-39). Pharaoh makes a key observation: that this is not a one-time incident; if the Spirit of God dwells in Joseph, no one will be as continually discerning and wise as Joseph. Within the next nine years, God will make Joseph a “father to Pharaoh” (Gen 45:8), and he will instruct princes and teach Pharaoh’s elders wisdom (Ps 105:22).
By the end of the day, Joseph has a new name, fine clothing, a signet ring, a private chariot and a new bed in his own palace.
But Joseph is not content to kick back, enjoy his new status and his new wife. Motivated and ready for action after waiting so long, he quickly gets to work. How does Joseph lead in times of prosperity? First, he scouts the country and secures his status. It’s important as a newcomer that he be seen, and it’s important that he see the land. He learned leadership at a much smaller scale, which allowed him to get to know and attend those under his care, and his new scope requires travel. His education in Egypt has also been incomplete, and he must learn the agricultural industry. As the Theology of Work Project puts it,
His office would have required that he learn much about legislation, communication, negotiation, transportation, safe and efficient methods of food storage, building, economic strategizing and forecasting, record-keeping, payroll, the handling of transactions both by means of currency and through bartering, human resources, and the acquisition of real estate…. The genius of Joseph’s success lay in the effective integration of his divine gifts and acquired competencies.
Joseph has a high level of responsibility and loyalty, and with a looming deadline, he has a lot to manage. Like any businessman today, Joseph needs agility to take full advantage of opportunities and resolve bottlenecks, and the right balance between stockpiling and investing for “the business cycle of economic boom and bust” (Tien Fock). Planning and preparation is required to preserve some grain for sowing at the end of the famine, while the rest will be portioned out by year. Security at the storage facilities will also need to be part of the plan.
True to the plan he had laid out to Pharaoh, he taxes the revenues during this period of abundance at 20%. He scales the management task, creating a regional oversight structure under competent leaders and designing regional storage collection. And he tracks inventory and revenues, until the abundance is too great to measure. Some accounting historians suggest this passage is marking an epic change in bookkeeping from tokens to writing; “the breakdown of the means by which the surpluses could be measured” (Jose and Moore) may precipitate a shift in how accounting is done in the ancient world. In short, God’s abundant provision breaks the system.
A rising tide raises all boats, and this period is a time of fabulous wealth for all. Joseph enters his own seven-year period of fruitfulness, gaining two boys (Gen 41:50-52) and incredible favour with Pharaoh. God is restoring Joseph and nurturing an environment that will preserve life, and especially Jacob’s family line (Gen 45:5-7). The edge that Pharaoh enjoys above any others is Joseph’s extraordinary insight into the timing of the trends. However, there is no way Joseph could tax the people and store this much grain in secret. As a man of integrity, Joseph wouldn’t have practiced insider trading; the timeline of abundance and famine had to be made public, and others had a chance to follow Joseph’s investment plan. Yet all evidence points to a failure by any individual Egyptians to properly plan for the seven years of famine.
The season turns, and the time of plenty comes to an end. Joseph has proven himself as prime minister, fulfilling his promise as a leader. There are different challenges to leading in abundance than leading in scarcity, and we’ll look at how Joseph adjusts in my next post.