Heed the artists

In The Age of the Unthinkable, Ramo tells the story of Gertrude Stein and Pablo Picasso walking down a street one evening in Paris when a military convoy rumbled by. What caught their attention was that it looked different: the first time either of them had seen camouflage. Picasso cried out, amazed. “Yes, it is we who made it, that is Cubism!” Sure, camouflage was the direct application of Cubism by a lesser artist than Picasso, who thought he could apply art to transform warfare. But at the same time, that moment summarized in a moment the completely different way of seeing the world that was Cubism. It took artists to start the transformation, and it took artists to note the cultural shift.

Today’s prophets are found among artists. They’re the ones who have the pulse of what’s next. For instance, they’re the ones who first debated postmodernism… in the 1970s. The rest of the world took notice thirty years later. And the Church began to debate it within the last ten years, as if they could make a difference entering the debate that late in the day.

I was first exposed to Postmodern thought at a conference in 1999. It was eye-opening for me. I still remember one of the organizers lamenting about the state of artistic expression in most churches as well as the exodus of young people — particularly the artistic class — from the Church. Her conclusion: “The Church kicked out all the artists and then decided it wanted art.” She’s right on so many points. Without artists, worship becomes formulaic and stagnant. Without artists, the Church is so late in attempts to contextualize the Gospel as to be irrelevant. Without artists, the Church is left out of public debate on culture shifts.

So, while the Church engages with yesterday’s cultural shift, the artists long ago moved on to other shifts. What were they discussing at the turn of the century? What are they discussing today? The reason artists can express or portray an idea in fresh ways is that they see in fresh ways. The key to thinking differently is seeing differently.

Remember the old Apple ad series? The only one I clipped was the one featuring Ansel Adams. I wish I had the one featuring Paul Rand. Recall the narration: “Here’s to the crazy ones. The misfits. The rebels. The troublemakers.”

Leaders would do well to maintain relationships with the arts community. Artists can make you uncomfortable. They are not always appreciated in their hometown. They love to note hypocrisy. But don’t try to forecast without your best “seers.” When it comes to anticipating the future, keep your artists close by.

Incipience

In The Age of the Unthinkable, Joshua Cooper Ramo recommends changing the way we look at things. He suggests that our global financial crisis resulted from our tendency in the West to try to take things apart to figure them out or look at individual parts of a problem. For instance, a viewpoint that isolates mortgages from insurance fails to see the interconnections that brought the whole system down. Instead, he recommends taking in everything at once instead of fixating on pieces. He likens complex systems to a sandpile, where every grain is dependent on the others. It has an inherent instability and very little predictability. The way to anticipate change in a complex situation is to look around the edges, in unexpected places.

Ramo tells of a study where 100 graduate students were tested to track their eye movements. Half were American-born, and half were Chinese-born. The Americans fixed their eyes on the main object in the foreground, to the extreme that they sometimes didn’t recognize that the background image changed. Ramo goes as far as saying, “When it came to the environment, Americans were almost completely “change blind.” In other words, they stared.

The Chinese students kept their eyes moving, searching the background for additional context. They didn’t stop with a tiger in the woods. Instead, they looked for threats, clues to location, tensions, etc. that might influence the tiger. In fact, some spent so much time on context that when a new picture came up with the same background and a different foreground object, they thought they had seen the image before. His conclusion was that Americans typically stare at a small handful of data points while high-context cultures believe that the environment contains clues to what will happen next.

More than anything, what you want to know is when change is going to begin. In Chinese philosophy this sense is known as a mastery of incipience, and the skill is often praised as the highest form of wisdom.

Ramo’s point is that today’s world requires a different way of looking. Those who will be successful in the present and future are not those who narrow their gaze, looking for specific data points. He’s seen it in foreign affairs, venture capital and intelligence: those who can take in a broad range of data and infer conclusions are more successful. Ramo’s conclusion:

The chance for real brilliance or flair is usually best seen out of the corner of the eye.

So, how’s your eyesight as a leader? If you have a distinctly western view of the world, this is a great argument for diversity. Surround yourself with people who see the world differently than you do, and you might do well to bring in people who from birth have been trained to look at the edges of the paintings — to look at the whole to gauge what’s just around the corner.

Who are the leaders of the future?

While wrapping up Brad Smart’s book Topgrading, I launched into the first chapters of The Age of the Unthinkable, by Joshua Cooper Ramo. Both have me thinking about what characteristics to look for in the leaders of tomorrow. Predicting leadership characteristics in a broad view is easier than predicting for any one position, because the requirements for a particular position at a particular point in time are extremely difficult to predict. Organizational priorities and opportunities might require a successor to look very different from his predecessor.

Ramo doesn’t answer the question directly, but he does offer a suggested resume for someone pursuing a career in foreign policy. There are leadership implications in this list:

  • Should be able to speak and think in revolutionary terms
  • Should have an expertise in some area of the world — be it China or the Internet or bioengineering — where fast change and unpredictability are the dominant facts of life
  • Should have experienced the unforgiving demands for precision and care that characterize real negotiation
  • Likewise, should have experienced the magical effect of risk-taking at the right moments
  • Should have mastered the essential skill of the next fifty years: crisis management
  • Should be inclined toward action, even action at times without too much reflection, since at certain moments instinct and speed are more important than the lovely perfection of academic models
  • Most of all, however, we need policy makers and thinkers who have that revolutionary feel for the inescapable demands of innovation. We need early adopters…

Smart meanwhile talks a lot of about the competencies most desirable in “A players.” Number one on his list:

Resourcefulness refers to your ability to passionately figure things out, like how to surmount barriers… It is a composite of many [competencies]: Intelligence, Analysis Skills, Creativity, Pragmatism, Risk Taking, Initiative, Organization/Planning, Independence, Adaptability, Change Leadership, Energy, Passion, and Tenacity.

No wonder Smart refers to it as “the megacompetency.” Do you see the overlap with Ramo’s list? In an era of epic change, the leaders of the future will be resourceful, instinctive and action-oriented revolutionaries, risk-takers and innovators. This goes back to a previous point I’ve made that academic institutions and MBA programs have been training people for a reality that doesn’t exist anymore. There are few existing models for the world these leaders will face. So, perhaps we should add one more to the list: Critical Thinking skills. They need to be able to think on their feet.

What’s your WHY?

Six months ago, goosemedia suggested I read Start with Why, by Simon Sinek. It’s a book that analyzes the success of companies like Southwest Airlines and Apple and the success of leaders like Martin Luther King. All of them started with their WHY — the cause or reason for their existence — before figuring out their HOW or WHAT.

Let me use one of Sinek’s examples to illustrate his point. In the early parts of the 20th century, a small handful of companies dominated the railroad industry. They seemed invincible. But they defined themselves by WHAT they did rather than WHY. If they had defined themselves as being in the mass transportation business, Sinek says, those big railroad companies might own all the airlines today. Instead, someone else stole the opportunity while they became irrelevant. I was just reading last week that both United Airlines and Continental Airlines had their roots in postal transportation. I suspect that those early aviation companies articulated their WHY in terms of fast and reliable delivery, so they were able to easily make the jump to flying people instead of packages. I would argue that those two companies have now defined themselves by their WHAT, but I’m watching their potential merger with interest.

In contrast, take this statement from Colleen Barrett, former CEO of Southwest Airlines: “We’re a customer service company that just happens to fly airplanes.” The way Sinek puts it is: “Southwest was not built to be an airline. It was built to champion a cause. They just happened to use an airline to do it.”

I recently heard Wycliffe USA’s president observe with amusement that our partners view SIL, Wycliffe and The Seed Company as leaders in orality. Remarkable considering where we were only a few years ago. Our WHAT has long been printed Bibles. That’s what people picture when they hear “Bible translation.” But Wycliffe has a clear WHY: to give this generation access to God’s Word, and to do it because we desire God to be glorified among the nations and because the last, the lost and the least deserve just as much as we do to know the God who created them speaks their language. We’re also about the transformation that happens as a result of God’s Word. As long as we’re about WHY, then we’ll embrace new media and new methods quickly and effectively in our hunger to accomplish that purpose.

Do you know your WHY? Do you know it on an organizational level? Do you know it on a personal level?

When “the wrong person” is your fault

I was just reading Acts 9, where Ananias pushes back on God’s request for him to go and lay hands on Saul. He basically tells God that Saul is clearly the wrong guy, and he strongly implies that he doesn’t want to work with him. He sounds like any number of managers I’ve met. Yet God responds,

Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel.

To put it in Jim Collins’ language, Saul is the right person for this particular seat on God’s bus. It’s not because he shows any potential for the role, though he proves to have an amazing resume for the job. Saul is simply the wrong guy, and then God turns him around, and he’s the right guy. How on earth do we apply traditional hiring, development and firing principles when God is in the business of makeovers and repentances?

That’s the setting for my post today. When the wrong person is in a job, or there’s a staff member who just can’t find the right assignment, what should our organizational response be? And what should we be doing as leaders in the organization?

When it comes to staff, I think parachurch agencies have to find the right middle ground. We should not be as quick to fire as (many) businesses, whose business model doesn’t allow the patience to retool and develop their staff. We also should not be too slow to fire when firing is warranted. I think it’s safe to say most Christian organizations tend more to the latter fault. We give people “one more chance” as they continue to gush their contamination throughout our departments and organization.

The question we need to be asking is whether the person is wrong or the role is wrong. I have seen many people who are wrong for one role — indeed poisoning those around them — take a completely different tack and find a role they flourish in. Perhaps my own experience has shaped my approach to this issue. Three or four times in recent years, I have taken a risk on someone with bad performance appraisals and offered them a new position that I had a hunch would work out for them. Taking them out of the circumstances that had exposed their weaknesses and playing instead to their strengths made all the difference.

These cases give me incredible satisfaction. Why? Because someone did the same for me. While I trained for graphic design and worked in that field for 8-9 years, I’m a long way from my major today. I’ve changed careers several times in Wycliffe. What prompted my first big career change was a miserable couple of years in a bad role. As I lost trust with my boss, my discontent turned to frustration and depression. I look back on those years as a low point in my management career and in my followership career. I was poison in that department. It’s taken a while, but I now point fingers at myself before I point them at my circumstances or my boss.

I think that’s the first part of the answer: as an organization or as a manager, we should point fingers at ourselves first. I’m reminded of three points Chip and Dan Heath made in Switch about pursuing change in an organization. In short, they expose our tendency as leaders to fault the other person when change isn’t going well.

  • What looks like resistance is often a lack of clarity. Have we been clear in our instructions? Have we been clear in communicating expectations? Have we provided the training this person needs?
  • What looks like laziness is often exhaustion. Have we provided good performance management, support, encouragement and care for a staff member who is dry emotionally? Is the pace of change beyond what he can handle? Are we leading by force or engaging him in the vision of where we’re going?
  • What looks like a people problem is often a situation problem.

The Heaths quote Stanford psychologist Lee Ross’s Fundamental Attribution Error: a deeply seated tendency “to attribute others’ behavior to the way they are rather than to the situation they are in” (while generously doing the opposite with our own behavior).

So, leaders, when someone on your team is wrong for the job, take a look at yourself and the situation you have put them in. It may well be that the fault lies in your court.

You’ll notice my postings have really slowed down in recent weeks. That’s because thoughts on this topic don’t come readily to me. When I said I wanted to wrestle through these issues, I meant it. So I welcome your thoughts. Agree? Disagree? Am I being too naive? Want to push back? Join the discussion!

Understanding the times

This is one of my favorite leadership qualities. In times of vast discontinuous change, leaders who understand the times are as rare as they are valuable.

In the Old Testament, there are two references to people who understood the times (Esther 1:13, I Chron 12:32). All kings seem to have surrounded themselves with men who understood the times and knew the direction the king should go. Kings had an uneasy relationship with these “wise men,” sometimes choosing to follow their advice and sometimes going their own way. For instance, Solomon’s son Rehoboam.

I want to pick an earlier and more familiar example, however. Everyone remembers the story of Joseph, a young man who was sold into slavery by his brothers. After some fruitful years as a slave in Egypt, managing the household of his master efficiently, he’s railroaded and thrown in prison. Even there, God’s hand is on him, and he thrives, taking on responsibility. One day his opportunity for redemption finally comes in the form of a dream by the king. God gives him the ability to understand the meaning of the dream and to come up with a plan that will rescue Egypt, preserve Israel and make his boss really wealthy.

Joseph certainly understands the times. He knows there will be seven years of plenty followed by seven years of severe drought. He deploys his plan with efficiency and discipline. When the task of stockpiling gets too difficult, he doesn’t give up on collecting food; he gives up on counting. So, when the seven years of plenty end, Egypt and Joseph are in good shape. That’s where the story gets interesting.

Two years into the drought, everyone else’s worst-case scenarios have expired.

  • Genesis 45:6 says the famine has reached a critical stage for Joseph’s Canaan-based family by year two of the drought.
  • 47:17-20 records how Joseph bought all of the property of Egypt and Canaan with the grain he’d collected.
  • By 47:21, he owns all the people. He can then dictate terms under a rollover contract that lasts long after the famine ends.

But here’s the thing that caught my attention. In the years of plenty, no one but Joseph saw the drought ahead. Anyone who did plan ahead saved up a couple of years worth to get them through what would surely be a short-term decline. Joseph’s value came in his God-given ability to understand the times and know what to do.

Is there anyone who understands the times today? We have no context for the changes we’re going through. A global financial crisis has never happened before, so all the previous models just don’t apply. It’s obvious that old guidelines don’t cut it in 10%+ unemployment, unheard-of foreclosure rates and frozen credit. Eddie Gibbs, in Leadership Next: Changing Leaders in a Changing Culture, says:

It is evident in rapidly changing times that knowledge does not necessarily flow from experience. Yesterday’s solutions and procedures may not provide an adequate or appropriate response to present challenges. Hence, the biggest hurdles facing long-time leaders may not be in learning new insights and skills, but in unlearning what they consider to be tried and true and what thus provides them with a false sense of security.

My response is that God is still God in good times and bad. He was still God while Joseph fumed in prison. Our brothers and sisters in the non-Western church can testify that they still have hope, joy and faith when the economy simply doesn’t rebound. I think we have a lot to learn from them, whether it’s patience in endurance or a theology of suffering. Christianity thrives in difficult times… because we realize we need God!

I suggest we learn from Joseph to be faithful and do the little things even from exile, even from prison.

I suggest we leaders seek the God who does understand the times and occasionally chooses to disclose them to those who listen.

I suggest we try our best to be ready when opportunity happens, even in the darkest situations.

And I suggest we seek to help each other out, offering our best to fellow prisoners with little hope of reward.

You never know how God might choose to use these times, because he holds today, and he holds the future.

Transformation

As I mull over Jesus’ death and resurrection this Good Friday, I’ve been thinking about Peter’s transformation. I would put the change in his life up against Paul’s for scale of impact of the gospel.

Peter is the kind of guy who thinks out loud, who says what everyone else is thinking. He acts first and thinks later. He’s an uneducated fisherman who learned his trade from his father. For me, the following events sum up his nature.

When he sees Jesus walking on water, he makes the jump of logic that if Jesus can defy rules of nature, he should be able to as well. What incredible, uninformed passion he shows as he climbs out of the boat and tests the surface tension of the undulating waters! It’s amazing to me that, in front of the eleven disciples who never left the boat, Jesus remarks on his lack of faith.

No other chapter sums up Peter’s complexity better than Matthew 16. When Jesus asks who the disciples believe he is, Peter declares his conviction that Jesus is the Messiah and the son of God. It’s on this confession that Jesus will build his church. Yet, a few verses later, Peter reprimands Jesus for talking about his upcoming death, and Jesus puts him in his place: “Get behind me, Satan.” Now, that’s a rebuke! I picture Peter like a dog. When he goes in the wrong direction, you give him a smack or yank on his leash. He sits there stunned for a minute, then shakes it off and sets off again in a different direction. He doesn’t take rebukes personally.

John 13 shows that he’s a long way from getting it. He refuses to let Jesus do such a menial job as wash his feet. Then he pledges loyalty, denying that he would ever deny Jesus. Couple this with his swordwork at the olive grove a few chapters later, and you begin to see that it’s an issue of expectations. I think Peter believes Jesus is preparing to lead an earthly insurrection. Servanthood, arrest and death don’t fit his view of Jesus’ destiny and goals.

Then there’s the lowpoint. While the other disciples flee, Peter sticks around and follows from a distance, only to try to protect himself from the same fate by distancing himself and then flatly lying about his connections to Jesus. His anguish over his denial turns to flight. He heads back home to comfort, the life that comes naturally to him, trying to move on from his failure. He goes back to fishing.

So, when Jesus steps out of the picture, his successor is not at all ready. Is this really the man you want to turn the church over to? Jesus puts a lot of stock in the fact that Peter will rebound from the harsh lessons he learned out of betraying his rabbi and disappointing himself. Jesus turns Peter’s focus from a spiral of dispair with a brief and direct conversation on the beach. Then he’s gone, and Peter is on his own.

Along comes Acts, and Peter is a different man. His hotheaded, impulsive, speak-first ways have morphed into a boldness with a lot of maturity. Maybe you could call the upper room his coccoon. The first words from Peter include a number of quotes from Scripture. I believe he spent the silent days after Jesus left, immersing himself in the Scriptures and in prayer — the qualities the apostles will become known for.

From there, we see a Peter in full command of himself and his followers. He preaches to thousands. He looks lame beggars in the eye and heals them. He faces down Pharisees and Jewish leaders, who can only marvel at his transformation, noting only that he had been with Jesus. Sure, he does some things wrong. I think some of his early decisions are a bit suspect, and Paul later calls him on some hypocrisy. But no one can deny Acts portrays a different Peter than the gospels depicted.

In Leading With a Limp, Dan Allender says that a leader cannot have true humility without being humiliated. And he can’t be truly successful without acknowledging his brokenness. Peter became the leader of the early church because he went through such a deep valley. He came out motivated, compelled by grace and love to follow this Jesus who had done so much for such an undeserving failure.

That’s what Easter is all about.

If I were king

Steve Moore talked about the “reactive hypothetic” — a young leader with enough self awareness and contextual consciousness that he knows what he likes and doesn’t like, but isn’t willing/ready/courageous enough to be the one taking initiative. The problem is that this kind of person can end up in the peanut gallery, taking potshots at leadership.

Coming from a generation that prefers the role of critic, I see this one all the time. I’m reminded of a great moment in The Princess Bride when Andre the Giant is told he can take care of someone “his way.” “Oh, good… which way’s my way?” We know that something’s wrong with a situation, but we don’t know how we’d do it any differently. I’ve always got my eyes open for those exceptional young people who follow through with ideas to fill the void. It’s easy to point out mistakes, but are they willing to offer alternatives to replace what’s broken?

That takes courage and determination. Courage to decide you’re going to succeed with a new model. And perseverance similar to a 1-year-old learning to walk — determination that you’re going to try something, and if it fails, you’ll get up and try again.

Don’t get the wrong impression. I don’t think leaders have to have all the answers before they get started. The close of Deborah Reidy’s Reluctant Leaders paper makes a great point:

Finally, remember that leadership often begins with an uneasiness, a vague, unarticulated sense that things are not quite right but no idea what would be right or how to bring it about. As Ron Heifetz writes, ‘One may lead perhaps with no more than a question in hand.’

It’s a myth that you have to have all the answers, that you have to have it all together, that you have to have the complete package before you lead. Frankly, it’s an outright lie. The best thing for a young leader is to get in the game. You won’t develop leadership abilities in a vacuum, and you probably won’t come up with the answers until you start trying.

Anyone who is willing to combine a good question with a determination to try until they succeed is going to change the world. Ask any of the Gen-X CEOs of Google, YouTube, eBay or Amazon. Did any of them hit gold on their first attempt? Malcolm Gladwell broke down that misperception in Outliers. Kings don’t simply happen; it takes hard work to be king.

Reading list II: Living the Christian Year

It’s been another quarter, so time for another update on the books I’ve read:

  • Master Leaders, by George Barna
  • A Million Miles in a Thousand Years, by Donald Miller
  • Switch, by Chip and Dan Heath
  • FYI: For Your Improvement, by Michael M. Lombardo

I’m currently reading:

  • The Divine Commodity, by Skye Jethani
  • Forgotten God, by Francis Chan
  • The Dark Side of Leadership (I set this one aside and need to get back to it)
  • The Two Towers, by J.R. Tolkien (to my boys)

On my nightstand to read next:

  • Something in fiction. Didn’t Grisham write something recently? The comments from last time strongly urged me to diversify my reading list.
  • Made to Stick, by Chip and Dan Heath
  • The Missional Leader, by Alan Roxburgh and Fred Romanuk
I think the one I’m most excited about is my devotional for the year: Living the Christian Year: Time to Inhabit the Story of God, by Bobby Gross. I have a heavy dose of Anglican in my Presby-Baptist upbringing, so I have an appreciation of and periodic exposure to a variety of kinds of liturgy but no real knowledge of the Christian calendar.
Tomorrow I will begin celebrating Lent for the first time, and I’m excited by the prospect. In fact, I’m trying to determine what I should fast.
  • Watching sports? That would probably be the most costly, with the Olympics on now (and my pending visit to the Olympic city) and March Madness on the horizon.
  • Facebook? That might be good. Costly, but I’m not totally addicted. I would lament the ability to maintain relationships there… in fact, that’s probably not something I’m willing to set aside.
  • Desserts might be good, or maybe chocolate specifically?
  • How about caffeine or Coca Cola?
  • Perhaps I need to starve my news junky side. No web news or newspapers. That would be painful but good for me.

Applying design thinking to leadership

There’s an interesting article in the NY Times on the subject of business schools acquiring a taste for design. Why? They discovered that many MBA students were trying to apply rigid, pre-planned strategies to today’s challenges, and they just weren’t working. What they need in times of discontinuous change is the ability to think critically and creatively… on their feet. The best thing design thinking offers for the changing world today is agile problem solving ability.

As I discussed in my last post, designers need restrictions. I think this principle applies directly to leadership. I would even go as far as saying that a great leader can’t lead well in abundance. Leaders thrive when things aren’t going as planned. When a leader is forced to deal with a Global Financial Crisis, he sees it as an opportunity for incredible creativity. This economy is a chance for innovation. The shift to postmodernism is a chance for innovation. The handover of leadership from the largest generation to one half its size is a chance for innovation.

No wonder Bill Hybels said last August that he gets an extra bounce in his step when he considers the unique challenges we’re facing right now! We as leaders get to design the future.