Jesus attended funerals

Last Sunday, I had an epiphany as we read the story about Jairus’ daughter in Luke 8. That’s the story of a desperate father who asks Jesus to heal his daughter. As Jesus heads to his home, he gets interrupted by a woman who touches the edge of his robe. The father’s worst fears are realized: he receives news after this delay that his daughter died. Jesus isn’t dissuaded; he says she’s only sleeping and raises her from the dead.

That’s when the obvious occurred to me: all the stories we read about Jesus can’t possibly include everyone who died in his three years of ministry.

Of course, we know from John 21:25 that the gospels are a synopsis of Jesus’ life; we don’t have everything written down. But, given the much shorter life expectancy of Jesus’ day, in three years there had to be a lot of funerals. We know that Jesus was selective about those he healed. John 5 is a remarkable passage where Jesus tiptoes through a crowd of sick people — excuse me… pardon me… sorry about that — to heal one person and then — sorry… excuse me… didn’t mean to — tiptoes back out. I can only conclude that Jesus also chose not to bring some back to life.

It gets worse that that. We know Jesus went to weddings. The only one that got recorded involved a miracle, but Jesus likely went to many weddings. He no doubt went to funerals as well. Can you imagine Jesus sitting in a funeral? All eyes had to be on him. The expectations were palpable. But he only chose three to raise from the dead.

A couple of leadership principles come to mind. First, know your mission and don’t get distracted by the huge need. This is certainly true for nonprofits. Jesus could have easily been overwhelmed by those who needed healing. Several times, he rejected miracles as a means of drawing a crowd for his message. Neither healings, raisings nor crowds were his main point as he set out with determination to launch a kingdom.

Going a little further, Jesus didn’t let others define his mission. He certainly left some people very disappointed and disillusioned.

I also recall a leadership principle I heard from Andy Stanley: Do for one what you wish you could do for everyone. Rather than get paralyzed by the need and decide out of fairness to not do anything for anyone, it’s better to choose a couple of opportunities to get involved. I read recently on CNN how Steve Jobs periodically sat at the help desk and answered phone calls and emails. In a few cases he intervened. In many others, his replies were very terse. But he made an impact on those he engaged with.

If the God-man had to place limits on his scope and ministry, how much more should we? It’s refreshing to me to realize that Jesus could attend a funeral and grieve with the family without having to intervene and try to solve the problem.

Restoration

Because the LORD is my Shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside the ‘waters of rest,’ he restores my soul.

In While Shepherds Watch Their Flocks, Timothy Laniak says the idea of “restoration” in Psalm 23:1 is about returning. David uses the same verb as Jeremiah used to predict Israel’s return from exile. Sure, restoration is about satisfaction, that feeling when your deepest needs are met. It’s about rest, solitude and regeneration. But it’s the idea of returning that sticks with me.

First, returning to a former state. It’s helpful when you’re in the midst of a crazy-busy period to have a marker you can refer to when life was manageable, your days filled with joy and you had a deep satisfaction. For me, the ultimate answer is a place I can never go back to. It’s a world of naive innocence in the first year of my marriage, before the pain of our first miscarriage, when all our relatives seemed healthy, when our friends’ marriages seemed solid and before the economy turned upside down. Life was simpler and the pace more comfortable. Optimism and hope were the prevalent words to describe the year I’m thinking of. I can remember having more time to celebrate, think and enjoy life.

You know how you’re going through life at a frenetic pace and suddenly a smell or a sound takes you back to a moment years in your past? Restoration for me is about catching “throwback” moments when I’m spending time with God in the morning, when I get a chance to jump in on a pickup game of soccer or volleyball or when I participate in the joy of my kids. Those moments are rare, but incredibly rejuvenating. Laniak takes it one step further. He says those moments are about worship.

Worship rises freely from the satisfied hearts of those whose needs are tended to.

Restoration might also be a “return” to something you’ve never experienced — to God’s ideal. As eternal beings, we will one day go to a place that finally satisfies that vague hunger that has plagued us our entire lives. That’s where we’ll finally feel at home… the place we were created for. We may not have ever experienced a great marriage, parents, family life or workplace. But one day we will return home.

So, what does this post have to do with leadership? As followers, we need to remember that our Shepherd is very much concerned about our anxiety, restlessness and frenzied activity. Those things may be part of life for a time, but those aren’t his intention for us. He desires to give us rest and satisfaction, tending to our deepest needs — physical, psychological, intellectual, relational and spiritual. Are we seeking to meet those needs in Christ? Dan Allender says that leaders are more prone to addictions than the average person. Before I lead others, I need to recognize my own neediness and find times to get back to that state where I felt rested and fulfilled.

Find rest, O my soul, in God alone; my hope comes from him. (Psalm 62:5)

Second, as leaders and shepherds, we have a responsibility to mirror the Great Shepherd. How do we lead our staff to rest? Here are some questions from Laniak:

  • How do we assess needs in our places of ministry?
  • Do we really want to know the extent of the needs?
  • What kinds of needs do we seek to meet? Do we only limit ourselves to tangible needs? Or only spiritual needs?

Here’s the question he floored me with: “Do you give your people a chance to rest?” If I’m so busy myself, what kind of inference am I making for my staff? Instead, how do I promote a rhythm of restoration and rejuvenation for myself and those I lead?

Good questions as we head towards the weekend. I hope yours includes a few moments of restoration and rejuvenation.

Servants and visionaries

I think servants and visionaries both have good eyes. It takes someone special to see an opportunity that everyone else has missed… and get there first.

The key to a great visionary is that everyone else asks themselves why they didn’t think of that. Somehow, in the context everyone was looking at, no one else saw the opportunity or was positioned to take advantage. I was reminded recently that a number of the companies that took our economy down last year were founded during the Great Depression. They were founded by visionaries who found a way to do things differently when everyone else was stuck in the decline. Unfortunately, the companies they started weren’t able to sustain that heritage… or held onto their heritage. A topic for another day, I suppose.

Likewise, servants have good eyes. Think about every period movie about British high society you’ve ever seen. Someone pointed out to me that the key to being a good servant was to watch their master’s hands. A good servant could anticipate the need of their master by watching body language and meet the need before it was expressed. I see the same quality in people who serve in my church today. There’s an ability to notice something that’s not being done and jump in before the need is even expressed. When you run an event, you want to stock your team with that type of person.

Leaders today need good eyes. They need to be visionary, and they need to be servants — people with the agility and flexibility to see a need and respond. So, where do we find those qualities in the next generation? As Steve Moore and Tim Elmore remind us, we can look for people who are already serving somewhere. We can look for people who look at challenges and see opportunity. We can look for initiative.

As I mentioned before, we can also look for people who are others-focused, who “watch the hands” of both their managers and their direct reports. They look for opportunities to empower and develop others. They give assignments and then invert the hierarchical pyramid to support their staff in the job they’ve been asked to do. They are quick to give credit to their staff or team for the success they might enjoy.

If you’re looking for servant leaders, start with character. Promote from among your servants.

Motivated enough

The third item on Steve Moore’s list caught my attention. It reminded me of an essay by Reidy Associates on Encouraging Reluctant Leaders that explored the reasons leaders don’t step up, blaming the “hero myth” for a lot of the damage. Reidy starts with a quote from Jerry Garcia:

“Somebody has to do something and it’s incredibly pathetic that it has to be us.” We don’t have to have all the skills, all the answers. We don’t have to have it figured out better than anyone else. We do need to see something that needs attention and be motivated enough to organize a response.

Let me repeat that last statement, because it’s as good a definition of leadership as I’ve heard in a while: someone who sees something that needs attention and is motivated enough to organize a response. As Reidy points out, many get into leadership out of necessity. “Action occurs when motivation is stronger than resistance or reticence.”

Let me give you a personal example. Over the last ten years, I noticed a number of incredibly-gifted young leaders suddenly decide to leave our organization. These were people that I was looking forward to serving shoulder-to-shoulder with, long into the future, and they were suddenly gone. I realized that if our young leaders didn’t stick around, we wouldn’t have the leadership we needed to see our vision completed.

It certainly wasn’t my responsibility, but someone needed to do something about it. As no one stepped up, my desperation grew. About three years ago, I decided to send out a pact to all the young leaders I knew. It contained four points:

  1. We will practice leading. We commit ourselves in community to develop and use that gift where God has placed us. “If God has given you leadership ability, take the responsibility seriously” (Rom 12:8).
  2. We will be not be disqualified. We hold ourselves to a high standard of godliness. We will hold each other accountable for our actions. “Otherwise, I fear that after preaching to others I myself might be disqualified” (I Cor 9:27).
  3. We will step up. We will develop our gifts by accepting appropriate positions of responsibility and authority. We will encourage each other to consider new challenges. “If someone aspires to be an elder, he desires an honorable position” (I Tim 3:1).
  4. We will not give up. Working as younger generations in a Boomer environment, we know we will get discouraged at times. We will not give up without consulting with one or two other colleagues for encouragement and prayer. “Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity” (I Tim 4:12).

We began the Threshing Floor community as a lunch discussion group, and it has since expanded to Facebook. In the three years since we began meeting, I’ve had eight conversations with people who approached me and said, “I promised I’d talk with someone before I did anything…” and then went on to share their frustrations. Only one regular Threshing Floor participant has left the organization.

It’s not just a Wycliffe need. When Steve Moore taught that breakout session on supporting young leaders, he struck a chord. At the end, a young African American lady from another mission was in tears as she said, “I’ve been so hungry for this kind of thing.” She confessed her frustration at being overlooked because of her age and her gender. That was the moment I realized that I’ve only scratched the surface with the breadth of these issues.

Back to the topic at hand. My road to leadership development started three years ago when I saw an unmet need, and I had to do something. The need isn’t gone; if anything, I’m still learning how big that need is.

Romans 12 – love your team

9 Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. 10 Love each other with genuine affection, and take delight in honoring each other….

13 When God’s people are in need, be ready to help them. Always be eager to practice hospitality….

15 Be happy with those who are happy, and weep with those who weep.

My intern did a survey this summer of a lot of leaders in our office. One of the questions he asked was what they considered their leadership strengths. While a number named characteristics traditionally thought of as “strong and bold” — visionary, decisive and strategic thinking, for instance — I was happy with the number of times some “alternative” characteristics came up: listening, serving, understanding context and caring for their team. I’m not sure how many business schools or leadership courses emphasize that last one.

I think there are two problematic areas in leadership today related to this topic. First, the “old school” line of thought is that leaders should distance themselves from their teams. It’s built on the idea that you can’t uphold the discipline necessary in the manager-subordinate relationship if you let your co-workers become your friends. I get it. I know I’m making it more difficult for myself, but I just can’t keep that distance. For one, it compartmentalizes my life too much. I pour a good portion of my life into my teams. And two, I think the problems outweigh the benefits. For a team to be successful, Patrick Lencioni says in 3 Signs of a Miserable Job, the manager needs to know each team member. If this is true in a for-profit context, how much more should it be true in a Christian ministry context? Managers should know when their staff members are weeping inside and when they’re jumping up and down at home. Managers should know when they’re in need.

The other major problem is that managers fake care for their teams. The trend right now is to offer all kinds of flex time and benefits for employees, making the corporation feel more socially conscious and family-oriented. Managers are encouraged to empower their teams and give them voice. Former Yahoo exec Tim Sanders has build a speaking tour on the principle of love being the “Killer App.” But greater benefits, social consciousness, family orientation and empowerment don’t necessarily equate with love. How many managers really love their staff members? What does that look like?

Loving your team means all your actions honor the people you work with. It means you’re a developer of people. It means you hold them to high standards. For instance, you don’t tolerate cutting corners, and you don’t allow gossip to undermine the team. And it means when you fire someone — because you love them too much to let them underperform or break the rules — or have to lay someone off, you bend over backwards to care for them and make sure they land on their feet.

It means taking delight in honoring your team. The starting point is that in success, you’re a window, pointing to the team’s contribution and in failure, you’re a mirror, taking credit for your own part in the mistakes. It goes to awards, too. I read recently in The 52nd Floor how every time an award is given, half of your team are thinking of another team member who deserved it more, and the other half think they’re that person. The only people that feel good about an award are the boss and the recipient, and both are often happy for sinful reasons!

I think to delight in honoring someone has to include individualization. Every person on your team has a different way of feeling appreciated. When you notice a person’s “love language” and show appreciation in the language that speaks to them — which might not include public praise — I think they feel known, and they feel honored. When you ask them their favorite food for a party and then use that to celebrate a milestone, they feel known and honored.

Loving your team means you set up a system to identify needs, because most people are too proud to tell you, and then a system to help meet those needs. A lot of people are struggling right now, but they put on a face of professionalism when they come to work. Most colleagues will never know the pain they’re in. So, how can we allow people to share their need? How can we allow an intermediate to tactfully alert others to our needs? And how can a manager participate in meeting those needs?

Loving your team means you practice hospitality. Instead of keeping the distance, invite them into your life and into your home. Hospitality is actually one of the qualifications of a church elder (1 Timothy 3:2). I think it should be a mark for any ministry leader.

And I think that’s the point here. Ministries should be able to become more professional without having to copy the cutthroat measures of the corporate world. Love should be the mark of any leader in a ministry setting. And I think Tim Sanders has one thing right: the business world would be a better place if they copied the ministry world a little more. I suspect they’d even find that love is profitable.