Tag Archives: leadership

Invictus: a study in leadership

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Invictus movie posterI really enjoyed watching Invictus this week. If you haven’t seen the film, it chronicles the first days and months of Nelson Mandela’s rise to leadership in South Africa. Rest assured it is not a sports movie as much as a leadership movie. It portrays several forms of leadership and one leader’s attempts to influence another leader to bring about a desired result.

I was fascinated first by Mandela’s use of symbols. He seemed to bet his presidency on a decision — against the advice of his chief of staff — to focus on rugby as a symbol that would accomplish his desire to bring a divided nation together. It’s true that sports are one of the few things that can create unlikely alliances. Sports success not only unites; it inspires and ignites dreams.

The biggest challenge Mandela takes on in his use of symbols was one of prejudice. Rugby was seen as a white sport, and the Springboks a symbol of everything black South Africans fought against. If the whites cheered for it, the blacks cheered against it. Mandela took a major risk in attempting to reclaim a national symbol. Most leadership gurus would fall on the side of his chief of staff; the associations of most symbols are too powerful to redefine.

Let me try to suggest a parallel. I don’t think we appreciate how crazy it is that the cross has become a piece of jewelry. In the first century, the cross symbolized everything that was hated about the Romans. How many redefinitions has that symbol gone through in the two millennia since Christ stole it from his captors? Of course, that’s 2,000 years. Mandela redefines the rugby team in less than a year. Can you think of another symbol that changed meaning so quickly?

Symbols are a powerful tool for leaders to use to advance their cause. That’s a topic worth another post down the road.

The second thing that struck me was that Mandela staked his influence over the rugby team on someone other than the coach. In fact, I can’t recall the coach appearing in the film. Instead, Mandela challenges the captain of the team. As a player, François Pienaar has the greater influence over the resolve of the team.

Mandela’s conversations with Pienaar are alone worth seeing the movie again. The bi-generational leadership model they employ is celebrated at the end, when each thanks the other for service to the nation. I think what struck me was their two very different styles and roles. Mandela has to lead a nation. His influence comes from incredible personal authority burnished from 27 years in prison. His job is to inspire, make tough choices and sacrifice for the good of the country. He does that in several cases by challenging his people — black South Africans — in essence to do to whites what they wish the whites would have done to them.

On the other hand, Pienaar begins with very little personal authority, seemingly barely surviving a purge of team leadership. In some ways, he is a symbol of the Springboks’ losing ways and racist heritage. Inspired by Mandela, he determines to bring change. He prods and challenges the team to break their self-made molds. He puts in the effort, comes up with the strategy and forces the team to dig as deep as he himself does. He also uses symbol. There’s a great moment when he hands out cans of beer that nobody likes and forcefully associates the taste with losing. At times, like Mandela, he looks very lonely in his leadership. By sheer determination, he carries his team to victory, but then shares the credit 43 million ways.

By the end of the movie, Pienaar shares the stage as equals with Mandela. I’m intrigued by his journey — how a young leader can build a reputation and gain the personal authority needed to influence a nation. The movie’s worth watching, and probably watching again. Give me your thoughts. What stood out for you?

Reading update

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Books I’ve read this quarter:

  • Topgrading, by Brad Smart
  • The Age of the Unthinkable, by Joshua Cooper Ramo
  • Leading Cross Culturally, by Sherwood Lingenfelter

I’m currently reading:

  • What Got You Here Won’t Get You There, by Marshall Goldsmith
  • Radical, by David Platt
  • Many Colors, by Soong-Chan Rah
  • The Mentor Leader, by Tony Dungy
  • Dead or Alive, by Tom Clancy

On my nightstand to read next:

  • A Whole New Mind: Why Right-Brainers Will Rule the Future, by Daniel Pink
  • The Spiritual Side of Leadership
  • A Sense of Urgency, by John Kotter
  • First Break All the Rules, by Marcus Buckingham
  • Strengths-Based Leadership, by Tom Rath and Barry Conchie

Looking at the list of what’s next has taken on new focus for me. Recently, I heard Mark Driscoll say that he and his wife are reading through biographies of great church leaders in history — people like Jonathan Edwards and Martin Luther. Their unique take on it caught my wife’s and my attention: he reads the guy’s biography, his wife reads the wife’s biography, then they compare notes. So in May, I’m switching to biographies.

That means I have to prioritize this final list, because I won’t be able to read all of them by the end of April. I welcome your input. Which two books should I read between now and the end of April?

What the Middle East uprisings have to say about leadership

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This post is going to be about my questions rather than my thoughts. Pick a grouping or a specific question and give me your comments on this subject, okay?

Like many of you, I’ve been following with interest the successful, peaceful revolutions in Tunisia and Egypt. Success there has created a template for uprisings in Bahrain, Yemen, Morocco and Libya. There are reverberations in numerous countries, including Iran, Jordan and China. Various dictators are considering how to respond, afraid of losing their positions and maybe their lives.

So, what can we learn about leadership from these world events?

First, what happens next when a leaderless group takes on an autocrat? The news has been asking who the government, or the military in Egypt’s case, should negotiate with. But does a leader eventually have to emerge from the egalitarian masses? I haven’t read The Starfish and the Spider. Anyone who has, feel free to give your predictions and thoughts.

Second, we can all agree that some of these leaders need to go. But there are a lot of influential forces, some of whom have been vocal in seeking regime change, who would like to benefit from the tenor of revolution. What happens when some of the more benevolent leaders go down? Does social media-stirred revolution maintain an ethical leaning? Will it always lead to replacing “bad” with “good”? What happens when al Quaida figures out how to steer the masses toward their ends?

Third, in The Age of the Unthinkable, Joshua Cooper Ramo questions the very foundation of the idea that has shaped American policy for decades: democracy equals peace. Will this move toward democracy bring more peace to the Middle East? I remember a documentary on the Colombian drug scene that depicted the anarchy resulting from an autocratic cartel member being taken down. Is it better to keep the evil you know?

Fourth, given that leaders don’t need a title to lead, what can we learn from the autocrats’ struggle to hold onto positions? What are the implications for leadership in the future with a populous so empowered by cell phones and the internet? Can any totalitarian regime keep enough fingers in the dam to hold onto power?

My read: we’re in the middle of a dislocation of epic proportions that will rewrite the Middle East, that will rewrite leadership textbooks and will rewrite military and public affairs strategy. What’s your read?

The petrie dish for innovation

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Times of crisis reveal what is and isn’t working. These are the times when obsolete and dysfunctional systems and practices collapse or fall by the wayside. They are the times when the seeds of innovation and invention, of creativity and entrepreneurship, burst into full flower, enabling recovery by remaking both the economy and society.

In The Great Reset, Richard Florida goes on to point out that the greatest periods of innovation in U.S. history were the 1870s and the 1930s. Those two depressions were marked by huge spikes in research for patents and technological progress. Florida says that depressions create a reset for society, acting like a forest fire to clear out the old growth and make room for the new.

Want to read more? Steve Moore, president of The Mission Exchange has written a fascinating case statement based on his reading, research and intuition about the future. It’s the basis for this post and for the upcoming North American Mission Leaders Conference in Arizona.

In a recent post, I referred to Hizb’allah, the terrorist group that Joshua Cooper Ramo characterizes as the most innovative organization in the world. Constant pressure and hardship has resulted in incredible inventions such as the Improvised Explosive Device that, for as little five dollars, can paralyze the lavishly-funded military of the United States. That example leads me to wonder where else we should see innovation thriving. On a political level, I would think the Israeli military would be one place. The persecuted church should be another. Constant threat leads to either innovation or death.

From a historical perspective, I have great optimism for the next few years. World missions needs a reset, and I think it’s happening. The next couple of years should stand out as a period of incredible breakthroughs in strategies, technology, partnerships and ideation. Breakthroughs will happen, many of them outside the world of mission agencies. The question is which organizations will be best positioned to take advantage or to ride the wave? No doubt many who take advantage are not in existence today. But will older organizations make the leap? I suggest the difference in organizations that make the adjustments and organizations that dig in their heels to try to hold onto the past is leadership.

Let me close by quoting Steve Moore’s conclusion:

We need a fresh wave of Spirit empowered entrepreneurial risk takers and mission pioneers who lean in to what God is doing in the midst of turbulent times, seizing what may prove to be unprecendented windows of opportunity that come with a Great Reset moment.

I’m getting excited. How about you?

Lead artists differently

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I’ve read Brad Lomenick’s On the Journey blog for over a year. If you’ve ever participated in Catalyst, he’s one of the leaders there. A recent post caught my eye. It’s just a reminder that leadership is never one-size-fits-all. You have to lead artists differently.

Here’s one of my favorite points:

2. Lead, don’t manage. Share vision, inspire, and let them loose. Managing an artist type like you would an accountant, or a project manager, or a typical hard charging type A, is not a good idea.

One of the most talented artists I know recently left his church because the staff member who asked him to make a video knew exactly what it was supposed to look like. He should have grabbed a camera and shot the video himself. He could have used the practice, because now he’ll have to do the next one himself.

With artists, you never go into a project knowing exactly what it will look like at the end. Give artists a long leash, and the end result will be an upgrade on your imagination.

Bi-generational leadership

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When I was in Peru last year, a friend of mine told me the general nature of leadership in the Latin church. The goal, he said, was not a handoff. Sure, Latins want to be given responsibility and leadership in the missions movement, and deservedly so. In fact, the Church needs them to take leadership. But the nuance he introduced me to was that Latins don’t want the ex-patriates to leave. They want to serve alongside us.

I apply the same filter when reading the article, Google’s Greatest Innovation May Be Its Management Practice, from Fast Company. What if generations served together, even from the CEO role? It’s a fascinating idea. What are your thoughts?

Reading Update

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Books I’ve read this quarter:

  • Rescuing Ambition, by Dave Harvey
  • Start with Why, by Simon Sinek
  • Real Leaders Don’t Do PowerPoint, by Christopher Witt
  • The Return of the King, by J.R. Tolkien (to my boys)

I’m currently reading:

  • Topgrading, by Brad Smart
  • Servant Empowered Leadership, by Don Page
  • Radical, by David Platt

On my nightstand to read next:

  • Many Colors, by Soong-Chan Rah
  • What Got You Here Won’t Get You There, by Marshall Goldsmith
  • The Mentor Leader, by Tony Dungy
  • First Break All the Rules, by Marcus Buckingham
  • A Sense of Urgency, by John Kotter

A friend recently told me he had a voucher for a free book at Amazon. “Which book would you recommend?” Great question. I’ve been posting my reading list for a year now, so let me go back and give my top 5 books for this year.

  • Leading Across Cultures: Effective Ministry and Mission in the Global Church, by James E. Plueddemann
  • Leading with a Limp, by Dan Allender
  • Switch, by Chip and Dan Heath
  • Start with Why, by Simon Sinek
  • The Leadership Jump, by Jimmy Long

So if you can only pick one and you work in a cross-cultural ministry setting, Plueddemann’s the one to read. For leadership in general, it’s Allender. And for leading change, it’s the Heath brothers. As always, I’d love to hear your thoughts.

“De-commit” is not a word

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In an attempt to get inspired to write regularly again, let me take a moment to jot down some random Friday thoughts and see if I can tie them to leadership.

It seems that every time a long-time football coach retires, he talks about how he saw his role as a developer of young men. Many certainly have. I can think of a number who have left a long wake of young men who were having trouble with school or the law and turned them into students and men of character who could succeed in life. If that’s true, then football coaches are indeed among the best of models for leadership.

That brings me back to the word, “de-commit.” It’s a word that’s being more and more widely used in the world of college athletics recruiting. I saw it again in the paper this morning. An athlete commits to one school but circumstances change or the athlete, claiming youth and immaturity, simply changes his mind. He then “de-commits” and then commits to another school.

But “de-commit” is not a word. Instead, let’s call a spade a spade: the athlete is breaking his word. The reasons might be defensible, but his promise is no longer dependable. What makes it worse is that coaches don’t stop recruiting someone when they commit somewhere, because they can always de-commit. What a horrible starting point if the object is to develop men of character. That’s what was so refreshing about this story last year about Paul Johnson, coach at Georgia Tech:

A quarterback from Tampa made a commitment to Georgia Tech but wanted to take a visit to Auburn. Perhaps he realized he hadn’t taken full advantage of the lavish attention poured out on recruits during their official visits. Perhaps he wanted to keep his options open. Perhaps he was having doubts. Either way, Johnson warned him that he’d lose his scholarship offer if he visited another school. He decided to call Johnson’s bluff, and Johnson let him go. I think the most remarkable part of the story is that this episode made the news.

If my boys were interested in playing football, I’d put Georgia Tech a little higher on my list because of this story. I desire that my kids grow up to be men of character. And coaches like Paul Johnson know how to build men.

Theology: spiritual gifts are for followers, too

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What about the theological belief that the Holy Spirit empowers believers and gives spiritual gifts to all who know him? In John 16, Jesus unpacks the Holy Spirit for the disciples he leaves behind, promising that they’ll be even better off with God-as-Spirit than with God-in-human-form.

Certainly, the idea that the Holy Spirit works in and flows through a leader has implications on a leader’s role. Many have written on this subject. In fact, our leadership book discussion group at Wycliffe is getting ready to read Bill Hybels’ The Power of a Whisper. I may have more to say about the leader’s need for discernment and his role in “drafting the Holy Spirit” after I’ve read that book. Instead, I want to focus for a minute on another question.

What does it mean for a leader that every believer has spiritual gifts? It means all followers are empowered. First, leaders must listen to their followers, because the Holy Spirit might speak through a prophetic gift or someone with a gift that complements the leader’s blind spot. Second, leadership is just one part of the body. Just because there are fewer heads than fingers doesn’t mean the head is more important or any less needed. That’s hard for most leaders to believe. Leadership seems a more important gifting.

But leadership is just one of the spiritual gifts mentioned in Romans 12 and I Corinthians 12. It is not given special prominence in the Bible; in fact, leadership falls under the principle that “the last shall be first, and the first shall be last.” Certainly, Jesus said that leaders shouldn’t “lord it over people” but should be “servant of all.” So where do we get the idea that leaders should be rewarded disproportionately to other gift-holders?

Let me offer a biblical perspective on leadership from Fast Company magazine. Yes, you read that right. Fast Company. Author Nancy Lubin offers this zinger in the midst of her article, “Do Something: Let’s Hear it for the Little Guys”:

The working world would be a happier place if more of us aspired to roles that were just right — if we valued job fit and performance at every level and stopped overemphasizing the very top.

Lubin says we should honor chief operating officers, midlevel managers and staffers. She would probably add career placement people, whose job it is to get staff into the right positions. So, let’s hear it for the followers!

I think Lubin has a little prophet in her:

The underappreciation of followers has a major bottom-line consequence: crazy redundancy. You can see it in the not-for-profit sector, which has a gazillion little organizations replicating one another. We all want to run our own thing, so not-for-profits never die. As a result, we have huge inefficiency and ridiculous amounts of overlap in the sector. This is wasteful, and this is fundamentally bad business.

When you consider Christian non-profits, it also reflects a lack of unity. Considering that Christ said the world would know we are Christians if we’re unified, Lubin’s statement is a complete indictment of Christian leadership. So, a failure to understand that the Holy Spirit has empowered all believers leads to a misunderstanding of the importance of followers. Bad theology leads to misprioritized values, pride, redundancy and waste, not to mention derailing our witness.