The opposite of selfish ambition

Galatians 5 includes selfish ambition in a really nasty list resulting from following the desires of our sinful nature. Its companions are sorcery, outbursts of anger, drunkenness, hostility and sexual immorality. Two verses later, Paul offers a contrast: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Because of their proximity, it’s clear that the two lists are intended to be read together. That raises an interesting question: what is the opposite of selfish ambition?

The answer is not self-control. It is not possible to combat selfish desires by being more controlled. You just can’t will yourself not to be jealous or envious of someone else moving up faster or getting the influence you desire. Paul says clearly that the root of selfish ambition is following your sinful nature. In contrast, the root of patience, goodness, self-control, etc. is being directed by God, by the Holy Spirit. So it’s a conscious decision to follow a different pattern as well as the fruit of a transformed heart.

Once you are Spirit-led, your approach to leadership will look like this:

  • a love for people that comes out in getting to know them, caring deeply for them and developing them
  • the ability to rejoice in others’ success and promotions
  • peace that grows out of a confidence in God’s sovereignty, knowing that you don’t have to strive to advance yourself
  • patience to wait for the right opportunity
  • showing kindness and doing good to everyone, especially those who demonstrate ugly ambition
  • faithfulness to do your current job well and not let your heart drift
  • a gentle approach, instead of elbowing people out of the way
  • and self-control — a fruit, not a strategy; a symptom, not a solution.

Galatians 6 summarizes: the opposite of living to satisfy your sinful nature is living to please the Holy Spirit. The former yields decay and death, while the latter yields life and blessing. I want my leadership to bring life and blessing — to myself and to those I lead. Sure, I want to keep growing in responsibility and influence, but I want to do it the right way.

How? Galatians 5 concludes with this tough advice:

Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. Let us not become conceited, or provoke one another, or be jealous of one another.

Editor’s note:

This blog is best read in the context of a series, because my thoughts on the topic are part of a journey. You can find the rest of the series here:

Since I made this post in January 2010, it has regularly shown up in my top entry pages for this blog. But as I read the comments posted by my readers, I realize that it addresses a common itch but doesn’t necessarily scratch it satisfactority. I am therefore writing a new entry in the series that attempts to get practical. I’ll post a link here when it’s ready, and I encourage my readers to add their own practical advice to my thoughts.

Romans 12 – self confidence

16 And don’t think you know it all!

…or act like you know it all. I remember working at Pace Warehouse when I was in college. There was one area of the store that I devoutly avoided. If a customer asked about it, I would try to find someone else to answer their questions or pretend I never heard them and walk away: Tires. I knew nothing about tires, and customers could tell I knew nothing about tires. That’s when a veteran employee — aged 25 or so — took me under his wing and explained that customers don’t like it when you don’t have answers for them. It’s all in the delivery; you have to speak with confidence (even if you don’t know what you’re talking about). Yikes!

Even worse than acting with confidence you have no right to have is thinking you know everything when you don’t. Ambition and self-confidence grow from the same stock. Both are good, but easily abused. Many young leaders think they have the skills and ideas to solve the world’s problems right now, and perhaps they do, but they lack opportunity and credibility.

Let me offer some perspective from Bob Creson, Wycliffe USA’s president:

It’s hard to say this (as an older leader to younger leaders) but there really is no substitute for experience.  And, often it takes one or two very difficult experiences to form the foundation of a leader’s future success.  My father-in-law likes to say, “Education is expensive.”  He’s not talking about formal education but rather the hard knocks required learning the lessons of leadership (and life, for that matter).  I can point to several of these in my own experience (both inside and outside of Wycliffe) that continue to shape my approach to leadership to this day.

It goes back to your attitude. Do you approach life, colleagues, reports, kids and clients like you know it all? Or like a learner always willing to have your views challenged with a new perspective? The question I have to ask myself again is, “Are you more interested in being discovered or in being developed?

As we start a new year, and I wrap up my series on Romans 12, let’s agree to approach 2010 as learners. There’s always more room to grow in our leadership abilities.

Young leaders aren’t into credit

In March and April, I did a series on young leaders. Another characteristic came to surface recently that I wanted to add to the list: young leaders don’t care who gets the credit.

You’ve heard the saying, “There is no limit to what can be accomplished if it doesn’t matter who gets the credit.” (Interestingly, I just looked it up and no one really knows who said that!) Well, it’s certainly true in an open source, viral  world like ours.

If you’re not interested in hierarchy and moving up the ladder, but rather in being part of a team, then ideas tend to flow more freely. If you’re not into self-promotion and defending your territory, but rather in seeing your ends successful through any means available, then you’re free to celebrate when movements ignite and move faster and farther than your reach.

Let me point out a concrete example. Wycliffe is celebrating the fact that 109 Bible translation projects were started this past year. That’s the highest number in history! Who started them? A lot of different people. In fact, the only thing I can tell you with confidence is that only a very few were started by Wycliffe. And only a handful working on the projects even know that they’re working on a Wycliffe project. They’re working for organizations like SIL, Translation Association of the Philippines and Ghana Institute for Linguistics, Literacy and Bible Translation. The fact is that Wycliffe doesn’t really translate Bibles. Someone came to me yesterday and pointed out that a recent CBN video claimed that Wycliffe translators were working on Luke 2 — the Christmas story — for nine languages in Tanzania, pointing out that it just wasn’t true.

I say, “Who cares?” As Paul said to the Philippians when he heard some preachers were preaching Christ from selfish motives,

So how am I to respond? I’ve decided that I really don’t care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on!

The important thing is that 109 translation projects were started! Let’s continue to work in a way that gives the statisticians headaches trying to figure out how to assign the credit. For instance, African nationals doing translation, trained by SIL, funded by the Orthodox Church, their finished product paid for by the Bible League and cheered on and supported by Wycliffe?

The fact is that issues of control and credit have crippled many initiatives before they ever got off the ground. God will hold many people and many organizations accountable one day for that incredible waste of resources.

Here’s my question: How can we make this happen faster? What about open source translation? What are your ideas?

Romans 12 – ordinary people

16 Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people.

This was one of the verses that made me think the entire chapter was written to leaders. The issue isn’t how much or whether you enjoy the company of ordinary people. It’s that you even think there are classes of people.

Now, let’s be careful here. We have to acknowledge that leaders are different. The sacrifices, stress, risks, crises, blame and weight of decisions are enough to make Dan Allender conclude that if you’re not called to lead, why on earth would you ever do it? Leaders are different. But as leaders, what is our attitude toward those differences?

Pride sneaks into a leader’s life in subtle ways. Leadership positions feed it because of the uniqueness of the profession. Isolation can feed it. Holding onto secrets can feed it. Safety concerns can feed it. Decision-making power can certainly feed it. Let me share a subtle example.

I recall a story I read in Freakonomics. Some researchers came up with a pretty simple way to measure employee honesty: they talked to a bagel company that provided bagels to the break rooms of businesses in a major U.S. city. This company used an honor system, a little jar beside the bagels to gather payment. Over time, the empirical data showed some trends. Which group of employees as a general rule cheated the most? Right. The entitled ones on the top floor!

It hurts to read that! So, let’s have some discussion. What has worked to help you overcome the pride that sneaks up behind isolation, secrecy and security? How do you continue to think of yourself as an “ordinary person”? What keeps you grounded?

Of course, Jesus would have a problem with the idea that leaders are ordinary. Remember that the night before he was arrested, he gave a powerful lesson to his disciples. John 13:3 recounts that because “Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God,” he got down on his knees and did the lowest possible job in that culture: he washed his disciples’ feet. Jesus stated counterculturally that leaders should be last. Not ordinary, but last. The pyramid is inverted, and leaders are at the bottom.

So, let’s not try to be lofty leaders, or even ordinary people. Let’s be men and women who exist to support and encourage and serve those whom God has entrusted to us.

Romans 12 – criticism part II

My pastor, Chan Kilgore, once said that people never build monuments to critics. Is that really true? When he said it, I immediately thought of a lot of the figures in the Revolutionary War. Thomas Payne and Paul Revere were pretty serious critics. But there’s a difference between protesters who take potshots and protesters who do something about their beliefs. And victors always get to define the terms. Instead of “critic” and “traitor,” we in the United States prefer “forefather” and “patriarch.”

The question I want to consider is: why should a leader bless those who persecute him? Verse 20 gives one answer: to heap “burning coals” on them. It seems to me that alone could serve as a nasty motivation for “kindness.” But is that what this passage is about? Of course, the Bible preaches a countercultural message: seek genuine blessing for your critics. Why?

Point number 2: critics are essential in the life of a leader. Many gurus have written about the inability of senior leaders to get accurate assessments; candor is inversely proportional to level of position. Therefore, if a leader can receive it, the poignant commentary of a critic is essential because of his immunity to persuasion. He provides that “alternative” viewpoint we need so much.

I have a challenge for you. Next time you’re persecuted, ask yourself, “What if they’re right?” It could cast some light onto your blind spots.

An Old Testament example takes it one step further. In 2 Samuel 16, David’s son Absalom has taken the throne by force, and David is forced to flee from Jerusalem. While David is at a low point, an opportunistic descendant of David’s predecessor begins throwing stones and verbal lobs, claiming that David is getting a taste of his own medicine. David’s men want vengeance, but he rebukes them:

My own son is trying to kill me. Doesn’t this relative of Saul have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it. And perhaps the Lord will see that I am being wronged and will bless me because of these curses today.

David shows incredible restraint, perspective and confidence in God’s Sovereignty. I think we’d all do well as leaders to respond the same way. What if God has given you a critic for a specific purpose? If you could see criticis that way, wouldn’t you pray for them, seek to bless them tangibly and work to overcome them by doing what’s right?

Lest we idolize David too much, let’s look at the rest of the story in 1 Kings 2:8-9. Years later, when David gives his final instructions to another son who is taking the throne legitimately, he admits that Shimei stuck in his craw. David tells Solomon,

I swore by the Lord that I would not kill him. But that oath does not make him innocent. You are a wise man, and you will know how to arrange a bloody death for him.

Don’t we wish! If only we could all keep our hands clean and leave it to our sons to clean up for us. Not sure how to respond to that one. It certainly speaks to the deep, irreversable pain a critic can bring to a king. It’s easy to do the right thing for a while, but difficult to let go of the feelings surrounding the experience.

Romans 12 – criticism

14 Bless those who persecute you. Don’t curse them; pray that God will bless them…. 17 Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable…. 19 Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say,

“I will take revenge;
I will pay them back,”
says the Lord.

20 Instead,

“If your enemies are hungry, feed them.
If they are thirsty, give them something to drink.
In doing this, you will heap
burning coals of shame on their heads.”

21 Don’t let evil conquer you, but conquer evil by doing good.

Criticism is one of the hardest things for a leader, in part because so many are driven by a desire for approval. This passage speaks to the very heart of that issue. I think I can sum up these verses with two main points. First, a leader’s response to criticism will reveal his heart — his faith and his character. And second, that critics have their place. We need them because they can provide contrast and excellent feedback.

Nothing exposes a leader like a good critic. People who get under our skin, who persecute us or who find fault with every attempt to move an organization forward can fester like nothing else. They try us most because they are immune from all of our skills of influence and persuasion. They therefore quickly expose our foundations. Do we really have faith in God’s sovereignty? Do we really believe that God will deal with them? And what is our character made of? Are we really honorable, kind and full of grace? Or are we vengeful and vindictive, impatient and short-tempered?

I got a recent insight on this topic from Shepherding a Child’s Heart. When kids are bullied at school, what do parents teach them? Tedd Tripp’s response draws straight from Romans 12:

It doesn’t take grace from God to ignore the oppressor. It doesn’t take supernatural grace to stand up for your rights. To do good to oppressors, however, to pray for those who mistreat you, to entrust yourself to the just Judge, requires a child to come face-to-face with the poverty of his own spirit and his need of the transforming power of the gospel.

So, whether we’re a leader or a child, God calls us to a higher standard that cannot be achieved apart from His supernatural grace at work in our own lives. What’s the condition of our own hearts?

Since I’ve taken so long composing this post, I’m going to go ahead and publish part 1.

Romans 12 – workaholism

11 Never be lazy, but work hard and serve the Lord enthusiastically.

Ah, the workaholic’s life verse. At Willow Creek’s Global Leadership Summit in 2006, I remember Andy Stanley sharing about the toughest decision he’d ever made. He compared two verses and realized that it was his job to love his wife while it was God’s job to love His church. He came to the conclusion then that he was going to give God 45 hours a week to build whatever church God wanted to build, and he was going to focus on loving his wife – specifically by being home for that challenging hour when she attempts to cook dinner while dealing with hungry and cranky kids. My wife calls it “the witching hour.”

Andy dealt with all kinds of flack as he left his staff working in the office as he walked out and as he scaled back availability for things like hospital visits. But the results have been incredible. The church has moved away from being staff-driven. He said a volunteer told him as she mobilized dozens to help her, because “someone has to provide congregational care.” They’ve made very intentional decisions for the church, including shutting their doors the last Sunday of every year, as a gift to the staff. Over time, he has attracted a healthy, motivated staff who work hard… and then go home. He tells each one on their first day of work that they can cheat the church, but never cheat their family.

Here’s the thing that caught me by surprise. The very next speaker at the Summit got up and talked as if he hadn’t heard a thing Andy said. This Boomer pastor — who has had some fairly public battles with workaholism and burnout — started talking about the many hours you have to put in as a leader. The juxtaposition was stark.

So, who was right? Everything in me wants to scream, “Andy!” Like many of my colleagues under 45, I want it all. I want to help support my wife, help raise my kids and go to every event with them. I also want to be successful at my job and continue to get opportunities to advance and grow. But is it possible to do both? I think it is possible to have both, but neither to the extent you want it. I’m constantly torn: when I’m at work, I feel like that’s the most important thing I can be doing. And when I’m spending time with my family, I feel like that’s the most important thing. I wish I could spend more time doing both, but God in his wisdom decided on 24 hours in a day. I’m okay with both/and, and I’m okay with healthy tension. I pray that I make the right choices with my compromises so that neither side pays too much when I can’t be there.

Here’s my theory on busyness, based purely on my own life experiences. When I was single, I thought I was busy. I had lots of social engagements and often wished I could pull back a bit from my commitments. When I got married, I added a whole new set of commitments and found I didn’t have as much freedom with my time, so I had to drop some things that I once thought were undroppable. Then along came baby #1 and a whole new layer of busyness. More things I thought were critical to my life had to fall away. Babies #2 and #3 repeated the pattern. Increases in responsibility at work and church have only added more busyness to my life than I could have ever imagined even three years ago, let alone when I was 22 and single.

The trick is to be busy and still serve the Lord enthusiastically. That might be another whole post.

Here’s my question for all you readers out there: Is work-life balance a generational thing, or does every generation switch to workaholism as their naivité and idealism fade? And as their kids gets older?

Romans 12 – patience and prayer

12 Rejoice in our confident hope. Be patient in trouble, and keep on praying.

In crisis and trouble, the second trait a leader has to have is patience. When I think about Moses — who found his 1-2 year change process extended by 38 years — leading a bunch of grumbling sentimentalists for decades, I marvel at his patience and perseverance. The Bible only reports a couple of incidents where he let his frustation show.

Leaders have to take the long view. Crises come and crises go. One way to get past them is to take a patient view, riding out the latest challenge. I’m currently reading a biography, William Pitt the Younger. Pitt was the youngest and second-longest-serving prime minister of England. He had things he wanted to accomplish – including abolishment of slavery alongside William Wilberforce – that got put on hold year after year as new crises came up. His perseverance through year after depressing year during the war against the French sapped his health and aged him. He never lived to see the anti-slavery cause completed, except in his visionary dreams.

Moses also never saw his promised land. Like Pitt, Moses shows us there’s something solid and unwavering in a leader that might get rocked but doesn’t give up in difficult challenges.

What was Moses’ secret? He prayed. When I read about Moses’ discussions with God, “prayer” seems too formal a label. Twice he climbed a mountain and spent 40 days with God. He spent hours in the tent talking face to face with God — to the point that his face collected and retained some of the radiance! When setbacks came, he dumped on God rather than the “stiffnecks” he had responsibility for.

I wish I had that kind of deep and conversational prayer life. It’s a great way to keep your head above water. But when I begin to idolize Moses, I recall that he still didn’t put all of his burdens on God. He cracked twice in very visible ways, and the second one was serious enough an error to block him from leading his people into Canaan.

I love the way our text says, “keep on praying.” It’s not a one-time thing, but a daily practice. While Moses’ 40 day events were significant, his instincts and rhythms toward prayer are what most impress me. It’s the only way to maintain perspective and to acknowledge that, as talented as we think we are and as much as we think we can control things, God alone is the one who is Sovereign. That realization is at the heart of a godly leader’s perseverance, confidence and identity.

Romans 12 – vision and hope

12 Rejoice in our confident hope. Be patient in trouble, and keep on praying.

How does a leader maintain perspective in chaos and crisis? With everyone’s eyes on her, the leader has to keep her calm and her optimism. We expect it of our leaders. They are our barometer and our plumline. Leaders cannot panic, and they cannot show their despair. So what does she do if she fears the same things that panic her followers? She has a choice to either fake quiet confidence or find some bedrock of her own.

I want to suggest three ways to do that, inspired by Paul’s words above. I’ll cover the first one here and follow with the others. The most important thing is that a leader has to know where to find hope for herself. David penned Psalm 121 for pilgrims climbing the long, steep, dry mountainous road toward Jerusalem. He recognizes that his hope doesn’t come from the strength of mountains or the literal and figurative strength of the city Jerusalem.

I lift up my eyes to the hills—
where does my help come from?
My help comes from the LORD,
the Maker of heaven and earth.
He will not let your foot slip—
he who watches over you will not slumber…

“Our confident hope” means that the leader takes confidence in nothing but the faithfulness of God and the work of Christ. God is the one who doesn’t change, the great Creator who never sleeps. Christ is the one who took the foolish things of this world and appointed them over the wise. There’s no reason any of us should be leaders except for the fact that Jesus redeemed us from our brokenness and gave us hope.

Starting from that point means a leader can strengthen her inner core, find confidence and even rejoice in spite of chaos and crisis around her. Circumstances don’t sway someone who has a strong foundation. And setbacks don’t derail someone with a strong vision that goes beyond their organization or even their tenure in office. And a leader who doesn’t lose hope inspires those whose eyes are watching her.

Moses was one of those kinds of leaders. His foundation was firmly set on a personal relationship with God and his eyes fixed on the vision of “a land flowing with milk and honey.” Over and over, Moses’ response to adversity was to go to God for help. He spent hours with God and was transformed by the experience. He dumped his complaints before God and urged Him to defend His name. In return, God was his avenger, speaking on his behalf and even striking down some who publicly spoke against him. Moses’ help came from the Maker of heaven and earth.

I’ve just finished reading Leading With a Limp, by Dan Allender. He says hope comes most out of situations of despair and disillusionment, when a leader’s optimism and idealism “suffer a mortal injury.” When the leader realizes that she can’t do everything or that she can’t solve this one problem, she hits the wall and her own limitations become clear. That’s where the God whose “strength is made perfect in weakness” can do His best work. God alone is our hope, and we realize it most when all of our other idols are exposed. That’s the best position to lead from.

As my friend Paul Edwards said once, “We gaze at Christ and glance at the waves around us.”

Romans 12 – love your team

9 Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. 10 Love each other with genuine affection, and take delight in honoring each other….

13 When God’s people are in need, be ready to help them. Always be eager to practice hospitality….

15 Be happy with those who are happy, and weep with those who weep.

My intern did a survey this summer of a lot of leaders in our office. One of the questions he asked was what they considered their leadership strengths. While a number named characteristics traditionally thought of as “strong and bold” — visionary, decisive and strategic thinking, for instance — I was happy with the number of times some “alternative” characteristics came up: listening, serving, understanding context and caring for their team. I’m not sure how many business schools or leadership courses emphasize that last one.

I think there are two problematic areas in leadership today related to this topic. First, the “old school” line of thought is that leaders should distance themselves from their teams. It’s built on the idea that you can’t uphold the discipline necessary in the manager-subordinate relationship if you let your co-workers become your friends. I get it. I know I’m making it more difficult for myself, but I just can’t keep that distance. For one, it compartmentalizes my life too much. I pour a good portion of my life into my teams. And two, I think the problems outweigh the benefits. For a team to be successful, Patrick Lencioni says in 3 Signs of a Miserable Job, the manager needs to know each team member. If this is true in a for-profit context, how much more should it be true in a Christian ministry context? Managers should know when their staff members are weeping inside and when they’re jumping up and down at home. Managers should know when they’re in need.

The other major problem is that managers fake care for their teams. The trend right now is to offer all kinds of flex time and benefits for employees, making the corporation feel more socially conscious and family-oriented. Managers are encouraged to empower their teams and give them voice. Former Yahoo exec Tim Sanders has built a speaking tour on the principle of love being the “Killer App.” But greater benefits, social consciousness, family orientation and empowerment don’t necessarily equate with love. How many managers really love their staff members? What does that look like?

Loving your team means all your actions honor the people you work with. It means you’re a developer of people. It means you hold them to high standards. For instance, you don’t tolerate cutting corners, and you don’t allow gossip to undermine the team. And it means when you fire someone — because you love them too much to let them underperform or break the rules — or have to lay someone off, you bend over backwards to care for them and make sure they land on their feet.

It means taking delight in honoring your team. The starting point is that in success, you’re a window, pointing to the team’s contribution and in failure, you’re a mirror, taking credit for your own part in the mistakes.

I think to delight in honoring someone has to include individualization. Every person on your team has a different way of feeling appreciated. When you notice a person’s “love language” and show appreciation in the language that speaks to them — which might not include public praise — I think they feel known, and they feel honored. When you ask them their favorite food for a party and then use that to celebrate a milestone, they feel known and honored.

Note: Individualism doesn’t come naturally to everyone. I wish I was one of those leaders who can remember everyone’s name, birthday and kids’ names. Some people have a natural gift that way, and it really gives the impression of love. I used to beat myself up that I couldn’t do that. Then I stopped making excuses and started cheating with the tools I have at hand. At times in my leadership career, I’ve kept spreadsheets that record children’s names, love language, appreciation gifts I’ve given in the past, favorite drinks and important dates. It can be an act of love that you noticed and that you thought it important enough to write it down.

Loving your team might mean you set up a system to identify needs, because most people are too proud to tell you, and then a system to help meet those needs. A lot of people are struggling right now, but they put on a face of professionalism when they come to work. Most colleagues will never know the pain they’re in. So, how can we allow people to share their need? How can we allow an intermediate to tactfully alert others to our needs? And how can a manager participate in meeting those needs?

Loving your team means you practice hospitality. Instead of keeping the distance, invite them into your life and into your home. Hospitality is actually one of the qualifications of a church elder (1 Timothy 3:2). I think it should be a mark for any ministry leader.

And I think that’s the point here. Ministries should be able to become more professional without having to copy the cutthroat measures of the corporate world. Love should be the mark of any leader in a ministry setting. And I think Tim Sanders has one thing right: the business world would be a better place if they copied the ministry world a little more. I suspect they’d even find that love is profitable.