Since the board of Wycliffe Canada selected me as the next president of Wycliffe Canada, the most common comment I’ve heard is “Wow!” followed by “Congratulations!” And then “Thank you for stepping up.” It’s that sentiment that hits most closely to my heart as I contemplate this jump in responsibilities.

For several years I’ve waxed, pontificated, prodded and urged through this blog and in leadership development events. In the latter, I’ve often closed by challenging those God has gifted to “Step up.” Now it’s time to put my leadership philosophies into practice, and I recognize that I will no doubt have to eat some of my words in this blog.

On Thursday, as I headed to a Wycliffe Canada conference where I would be publicly introduced, a member of the board read me the following personal note from Oswald Chambers:

If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account.

I believe God has asked me to take this position at this moment in time. I’m not willing to say that He is not enough, that He can’t equip me for it. Chambers goes on:

Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.

Wow. It’s going to be quite a ride.

I intentionally concluded my last post with a dangling proposition: “Knowing who you are is the greatest platform for leadership.” I was hoping someone would challenge that. I’m going to challenge it preemptively.

Perhaps the biggest proof of Moses’ incredible relationship with God was his ability to argue with God. I don’t have that kind of relationship with God. I’m not sure I have the guts to push God like Moses did. While a number of arguments are recorded, the most obvious one is in Exodus 3 and 4, where Moses tries to throw off his calling.

Here’s the important thing to note: most of Moses’ objections are identity issues. “Who am I?” “How will they know You sent me?” “What if they won’t believe me?” “I’m not very good!” “Please send someone else!”

God’s responses are about identity as well — His identity. Here’s how Barton puts it in Strengthening the Soul of Your Leadership:

But God answers all of Moses’ objections (and ours!) with variations on a single theme — the promise of God’s presence in the crucible of leadership.

“I will be with you.” “I AM has sent me.” “I will work mighty signs through you.” “Who made your mouth?”

I still stand by my assertion in my last post. But that statement is incomplete. Knowing who God is is the greatest platform for leadership.

Recently (and finally), I began reading Ruth Haley Barton’s Strengthening the Soul of Your Leadership. Judging from the first third, I know it is going to end up near the top of my list of leadership books and will be worth a re-read down the road. She builds her book around the story of Moses, which suits me fine because I’ve always been intrigued by his leadership model.

I never saw it before, but Moses is a classic third culture kid. He was Hebrew-born, an identity forgotten in his childhood but that he longed to retrieve as an adult. He was raised as an Egyptian, an identity so woven into him that he doesn’t deny that label when first introduced to the priest of Midian. Born into poverty and slavery, he was raised in the home of Pharoah. His education and wealth was surely both a huge privilege and a weight. Barton concludes that “He lived between two worlds and yet was not fully at home in either place.”

As an outsider both among his own people and among the Egyptians who raised him, he probably wrestled every day with issues related to his identity. Should he fit into the environment in which he had been raised and follow the path marked out for him there? Or should he identify with his own people and try to make it by those rules instead? Neither one was a very good choice. Either one would bring about emptiness and loss.

In many ways, I can identify with Moses as a Canadian and an American who is really neither Canadian nor American. In reflecting on my own path into leadership, I think the pivotal moment for me was my transplant at age eight from the suburbs of Toronto to the suburbs of Atlanta. I remember struggling with the question of whether to assimilate or hold stubbornly to my culture that first year. I remember wearing the wrong clothes, pronouncing words the wrong way and knowledge nothing of “importance” — usually pop-culture references that went over my head. Fortunately, I was a quick study. I chose assimilation and blended in successfully. However, that sense of imbalance as an “outsider” was a feeling I never wanted to experience again. I’ll bet I could trace much of my leadership style to that stage in my journey.

However, I can see the benefits of third-culturehood. Putting myself in Moses’ shoes, I can sense the conclusion that eventually began to formulate in his mind. The Hebrews needed rescuing. Who else was in a better position to be the solution? Why else had he had such a unique upbringing? He was born for such a time as this, and God had gifted him in leadership. In addition, confidence and power had likely been built into him every day in Pharaoh’s home and schools. His sense of justice began to stir as he explored his roots. The mantle of “savior” had fallen on him. All he needed was opportunity.

Days after the glorious failure of his salvation initiative, Moses traveled alone in the wilderness, forced to confront the ugliness in himself. There was the raw anger that blazed out of control. He hadn’t intended to kill the guard. There was the lack of support from the Hebrews. Didn’t they see that he was appointed for this task? There was the loss of privilege that he hated and yet was so attached to. There was the shame of failure. He was through with leadership.

Over months and years in Midian, God began to peel away the coping mechanisms, the assumptions, the scabs and calouses from his wounds until he could come face to face with his core issue of inadequacy and pain. There’s a moment that sums up his 40 year journey. Barton puts it this way:

He fathered a son, and it became a touchstone in his life, an opportunity to name something about himself with more courage and realism than ever before. When his son was born, he named him Gershom because ‘I have been an alien residing in a foreign land’ (Exodus 2:22).

As a leader, what do you do with your upbringing? Like it or not, you will lead out of it. Anything else would be disingenuous and unsustainable. Suppressed pain and experiences will eventually emerge when you face crisis, complexity, loneliness, betrayal and weariness. Better to embrace what shaped you and lead from there.

That means seeing — or waiting for — the right opportunity. Moses wasn’t wrong about being the “savior.” He was wrong about doing it in his own strength and timing. Only after his 40-year education could he see how the pieces fit together. Only after arguing vociferously but ineffectively with God could he embrace the idea of a second attempt.

That means leading out of brokenness. It means allowing God to do a deep work to redeem your pain. It also means stepping out in faith when you don’t feel confident. Barton quotes Os Guinness, who offers a unique spin on the idea of a leadership calling:

Calling is not only a matter of being and doing what we are but also of becoming what we are not yet but are called by God to be.

Don’t wait to be the person you think God needs. Believe the One “who gives life to the dead and calls things that are not as though they were.” (Romans 4:17)

That means leading out of power. Counterintuitively, there’s real power in leading out of who you are. You might not like what you see in the mirror, but opening your soul and leading from who God made you to be is a powerful starting point. Barton points out that Moses was equipped to lead the Hebrews through 40 years in the wilderness only because he had emerged from 40 years in the wilderness.

There’s a remarkable current-day example. Wess Stafford, president of Compassion International, says he got the job because he cared about children the most. His own story of abuse is remarkable and the driver behind all that he has accomplished. He admits, “I am never more than 10 seconds away from tears.” His willingness to put his own pain out for all to see has given him a platform to accomplish amazing things.

I remember hearing Stafford speak at Willow Creek Leadership Summit in 2009. He urged leaders to spend 30 minutes in front of a mirror, taking the time to ask yourself some tough questions. Who am I? What do I care about? Why do I lead what I lead? Is my passion driven by pain or success?

Knowing who you are is the greatest platform for leadership.

I really enjoyed watching Invictus this week. If you haven’t seen the film, it chronicles the first days and months of Nelson Mandela’s rise to leadership in South Africa. Rest assured it is not a sports movie as much as a leadership movie. It portrays several forms of leadership and one leader’s attempts to influence another leader to bring about a desired result.

I was fascinated first by Mandela’s use of symbols. He seemed to bet his presidency on a decision — against the advice of his chief of staff — to focus on rugby as a symbol that would accomplish his desire to bring a divided nation together. It’s true that sports are one of the few things that can create unlikely alliances. Sports success not only unites; it inspires and ignites dreams.

The biggest challenge Mandela takes on in his use of symbols was one of prejudice. Rugby was seen as a white sport, and the Springboks a symbol of everything black South Africans fought against. If the whites cheered for it, the blacks cheered against it. Mandela took a major risk in attempting to reclaim a national symbol. Most leadership gurus would fall on the side of his chief of staff; the associations of most symbols are too powerful to redefine.

Let me try to suggest a parallel. I don’t think we appreciate how crazy it is that the cross has become a piece of jewelry. In the first century, the cross symbolized everything that was hated about the Romans. How many redefinitions has that symbol gone through in the two millennia since Christ stole it from his captors? Of course, that’s 2,000 years. Mandela redefines the rugby team in less than a year. Can you think of another symbol that changed meaning so quickly?

Symbols are a powerful tool for leaders to use to advance their cause. That’s a topic worth another post down the road.

The second thing that struck me was that Mandela staked his influence over the rugby team on someone other than the coach. In fact, I can’t recall the coach appearing in the film. Instead, Mandela challenges the captain of the team. As a player, François Pienaar has the greater influence over the resolve of the team.

Mandela’s conversations with Pienaar are alone worth seeing the movie again. The bi-generational leadership model they employ is celebrated at the end, when each thanks the other for service to the nation. I think what struck me was their two very different styles and roles. Mandela has to lead a nation. His influence comes from incredible personal authority burnished from 27 years in prison. His job is to inspire, make tough choices and sacrifice for the good of the country. He does that in several cases by challenging his people — black South Africans — in essence to do to whites what they wish the whites would have done to them.

On the other hand, Pinaar begins with very little personal authority, seemingly barely surviving a purge of team leadership. In some ways, he is a symbol of the Springboks’ losing ways and racist heritage. Inspired by Mandela, he determines to bring change. He prods and challenges the team to break their self-made molds. He puts in the effort, comes up with the strategy and forces the team to dig as deep as he himself does. He also uses symbol. There’s a great moment when he hands out cans of beer that nobody likes and forcefully associates the taste with losing. At times, like Mandela, he looks very lonely in his leadership. But by sheer determination, he carries his team to victory, but then shares the credit 43 million ways.

By the end of the movie, Pinaar shares the stage as equals with Mandela. I’m intrigued by his journey — how a young leader can build a reputation and gain the personal authority needed to influence a nation. The movie’s worth watching, and probably watching again. Give me your thoughts. What stood out for you?

Books I’ve read this quarter:

  • Topgrading, by Brad Smart
  • The Age of the Unthinkable, by Joshua Cooper Ramo
  • Leading Cross Culturally, by Sherwood Lingenfelter

I’m currently reading:

  • What Got You Here Won’t Get You There, by Marshall Goldsmith
  • Radical, by David Platt
  • Many Colors, by Soong-Chan Rah
  • The Mentor Leader, by Tony Dungy
  • Dead or Alive, by Tom Clancy

On my nightstand to read next:

  • A Whole New Mind: Why Right-Brainers Will Rule the Future, by Daniel Pink
  • The Spiritual Side of Leadership
  • A Sense of Urgency, by John Kotter
  • First Break All the Rules, by Marcus Buckingham
  • Strengths-Based Leadership, by Tom Rath and Barry Conchie

Looking at the list of what’s next has taken on new focus for me. Recently, I heard Mark Driscoll say that he and his wife are reading through biographies of great church leaders in history — people like Jonathan Edwards and Martin Luther. Their unique take on it caught my wife’s and my attention: he reads the guy’s biography, his wife reads the wife’s biography, then they compare notes. So in May, I’m switching to biographies.

That means I have to prioritize this final list, because I won’t be able to read all of them by the end of April. I welcome your input. Which two books should I read between now and the end of April?

This post is going to be about my questions rather than my thoughts. Pick a grouping or a specific question and give me your comments on this subject, okay?

Like many of you, I’ve been following with interest the successful, peaceful revolutions in Tunisia and Egypt. Success there has created a template for uprisings in Bahrain, Yemen, Morocco and Libya. There are reverberations in numerous countries, including Iran, Jordan and China. Various dictators are considering how to respond, afraid of losing their positions and maybe their lives.

So, what can we learn about leadership from these world events?

First, what happens next when a leaderless group takes on an autocrat? The news has been asking who the government, or the military in Egypt’s case, should negotiate with. But does a leader eventually have to emerge from the egalitarian masses? I haven’t read The Starfish and the Spider. Anyone who has, feel free to give your predictions and thoughts.

Second, we can all agree that some of these leaders need to go. But there are a lot of influential forces, some of whom have been vocal in seeking regime change, who would like to benefit from the tenor of revolution. What happens when some of the more benevolent leaders go down? Does social media-stirred revolution maintain an ethical leaning? Will it always lead to replacing “bad” with “good”? What happens when al Quaida figures out how to steer the masses toward their ends?

Third, in The Age of the Unthinkable, Joshua Cooper Ramo questions the very foundation of the idea that has shaped American policy for decades: democracy equals peace. Will this move toward democracy bring more peace to the Middle East? I remember a documentary on the Colombian drug scene that depicted the anarchy resulting from an autocratic cartel member being taken down. Is it better to keep the evil you know?

Fourth, given that leaders don’t need a title to lead, what can we learn from the autocrats’ struggle to hold onto positions? What are the implications for leadership in the future with a populous so empowered by cell phones and the internet? Can any totalitarian regime keep enough fingers in the dam to hold onto power?

My read: we’re in the middle of a dislocation of epic proportions that will rewrite the Middle East, that will rewrite leadership textbooks and will rewrite military and public affairs strategy. What’s your read?

Times of crisis reveal what is and isn’t working. These are the times when obsolete and dysfunctional systems and practices collapse or fall by the wayside. They are the times when the seeds of innovation and invention, of creativity and entrepreneurship, burst into full flower, enabling recovery by remaking both the economy and society.

In The Great Reset, Richard Florida goes on to point out that the greatest periods of innovation in U.S. history were the 1870s and the 1930s. Those two depressions were marked by huge spikes in research for patents and technological progress. Florida says that depressions create a reset for society, acting like a forest fire to clear out the old growth and make room for the new.

Want to read more? Steve Moore, president of The Mission Exchange has written a fascinating case statement based on his reading, research and intuition about the future. It’s the basis for this post and for the upcoming North American Mission Leaders Conference in Arizona.

In a recent post, I referred to Hizb’allah, the terrorist group that Joshua Cooper Ramo characterizes as the most innovative organization in the world. Constant pressure and hardship has resulted in incredible inventions such as the Improvised Explosive Device that, for as little five dollars, can paralyze the lavishly-funded military of the United States. That example leads me to wonder where else we should see innovation thriving. On a political level, I would think the Israeli military would be one place. The persecuted church should be another. Constant threat leads to either innovation or death.

From a historical perspective, I have great optimism for the next few years. World missions needs a reset, and I think it’s happening. The next couple of years should stand out as a period of incredible breakthroughs in strategies, technology, partnerships and ideation. Breakthroughs will happen, many of them outside the world of mission agencies. The question is which organizations will be best positioned to take advantage or to ride the wave? No doubt many who take advantage are not in existence today. But will older organizations make the leap? I suggest the difference in organizations that make the adjustments and organizations that dig in their heels to try to hold onto the past is leadership.

Let me close by quoting Steve Moore’s conclusion:

We need a fresh wave of Spirit empowered entrepreneurial risk takers and mission pioneers who lean in to what God is doing in the midst of turbulent times, seizing what may prove to be unprecendented windows of opportunity that come with a Great Reset moment.

I’m getting excited. How about you?

I’ve read Brad Lomenick’s On the Journey blog for over a year. If you’ve ever participated in Catalyst, he’s one of the leaders there. A recent post caught my eye. It’s just a reminder that leadership is never one-size-fits-all. You have to lead artists differently.

Here’s one of my favorite points:

2. Lead, don’t manage. Share vision, inspire, and let them loose. Managing an artist type like you would an accountant, or a project manager, or a typical hard charging type A, is not a good idea.

One of the most talented artists I know recently left his church because the staff member who asked him to make a video knew exactly what it was supposed to look like. He should have grabbed a camera and shot the video himself. He could have used the practice, because now he’ll have to do the next one himself.

With artists, you never go into a project knowing exactly what it will look like at the end. Give artists a long leash, and the end result will be an upgrade on your imagination.

When I was in Peru last year, a friend of mine told me the general nature of leadership in the Latin church. The goal, he said, was not a handoff. Sure, Latins want to be given responsibility and leadership in the missions movement, and deservedly so. In fact, the Church needs them to take leadership. But the nuance he introduced me to was that Latins don’t want the ex-patriates to leave. They want to serve alongside us.

I apply the same filter when reading the article, Google’s Greatest Innovation May Be Its Management Practice, from Fast Company. What if generations served together, even from the CEO role? It’s a fascinating idea. What are your thoughts?

Books I’ve read this quarter:

  • Rescuing Ambition, by Dave Harvey
  • Start with Why, by Simon Sinek
  • Real Leaders Don’t Do PowerPoint, by Christopher Witt
  • The Return of the King, by J.R. Tolkien (to my boys)

I’m currently reading:

  • Topgrading, by Brad Smart
  • Servant Empowered Leadership, by Don Page
  • Radical, by David Platt

On my nightstand to read next:

  • Many Colors, by Soong-Chan Rah
  • What Got You Here Won’t Get You There, by Marshall Goldsmith
  • The Mentor Leader, by Tony Dungy
  • First Break All the Rules, by Marcus Buckingham
  • A Sense of Urgency, by John Kotter

A friend recently told me he had a voucher for a free book at Amazon. “Which book would you recommend?” Great question. I’ve been posting my reading list for a year now, so let me go back and give my top 5 books for this year.

  • Leading Across Cultures: Effective Ministry and Mission in the Global Church, by James E. Plueddemann
  • Leading with a Limp, by Dan Allender
  • Switch, by Chip and Dan Heath
  • Start with Why, by Simon Sinek
  • The Leadership Jump, by Jimmy Long

So if you can only pick one and you work in a cross-cultural ministry setting, Plueddemann’s the one to read. For leadership in general, it’s Allender. And for leading change, it’s the Heath brothers. As always, I’d love to hear your thoughts.

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